The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 2 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And Theocritus the Chian, when the wife of Diocles the epicure died,
and when the widowed husband, while making a funeral feast for her,
kept on eating delicacies and crying all the time, said—"Stop crying,
you wretched man; for you will not remedy your grief by eating all
that fish." And when the same Diocles had also eaten up his land
through gluttony, and was one day, while bolting down some hot fish,
complaining that his palate (οὐρανὸς) was burnt, Theocritus, who was
present, said to him—"Then it only remains for you to drink up the
sea, and then you will have got rid of the three greatest things in
the world,—earth, and sea, and heaven (οὐρανός)." And Clearchus, in
his Lives, describing some person who was fond of fish, says—"Technon,
one of the old flute-players, when Charmus the flute-player died, (and
he, too, was very fond of fish,) sacrificed to the dead man a large
dish of every sort of fish on his tomb." Alexis the poet, also, was
a great epicure in fish, as Lynceus the Samian tells us; and being
once ridiculed by some chattering fellows on account of his epicurism,
when they asked him what he liked most to eat, Alexis said, "Roasted
chatterers."
33. Hermippus mentions also Nothippus the tragic poet, in his Tales,
thus—
But if such a race of men
Were to wage a present war
With those who now exist on earth,
And if a roast ray led them on,
Or a fine side of well-fed pork,
The rest might safely stay at home,
And trust Nothippus by himself,
For he alone would swallow up
The whole Peloponnesus:—
and that the man meant here was the poet, Teleclides shows plainly, in
his Hesiods.
Myniscus, the tragic actor, is ridiculed by Plato, the comic writer, in
his Syrphax, as an epicure in respect of fish; where he says—
_A._ Here is an Anagyrasian orphus for you,
Which e'en my friend Myniscus the Chalcidean
Could hardly finish.
_B._ Much obliged to you.
And for a similar reason, Callias, in his Pedetæ, and Lysippus, in his
Bacchæ, ridicule Lampon the soothsayer. But Cratinus, in his Female
Runaways, speaking of him, says—"Lampon, whom nothing which men said
of him could keep away from any banquet of his friends;" and adds, "But
now again he is belching away; for he devours everything which he can
see, and he would fight even for a mullet."
34. And Hedylus, in his Epigrams, giving a list of epicures in fish,
mentions a man named Phædo, in these lines:—
But Phædo, that great harpist, praises phyces,
And sausages, he's such an epicure.
And he mentions Agisoto, in these lines:—
The fish is boil'd, now firmly bar the doors,
Lest Agis, Proteus of the dishes, enter;
For he'll be fire, water,—what he likes;
But bar the door . . . . . .
For he, transform'd, like Jupiter, to gold
Will hasten to this rich Acrisian dish.
He also speaks of a woman named Clio, on a similar account, saying—
Public-domain text, read in full here on John Shaqi.
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