The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
13. But Heraclides of Cumæ, who wrote the History of Persia, having
said in his book entitled The Preparation, that in the country which
produces frankincense the king is independent, and responsible to no
one, proceeds as follows:—"And he exceeds every one in luxury and
indolence; for he stays for ever in his palace, passing his whole life
in luxury and extravagance; and he does no single thing, nor does he
see many people. But he appoints the judges, and if any one thinks that
they have decided unjustly, there is a window in the highest part of
the palace, and it is fastened with a chain: accordingly, he who thinks
that an unjust decision has been given against him, takes hold of the
chain, and drags the window; and when the king hears it, he summons
the man, and hears the cause himself. And if the judges appear to have
decided unjustly, they are put to death; but if they appear to have
decided justly, then the man who has moved the window is put to death."
And it is said that the sum expended every day on the king, and on his
wives and friends, amounts to fifteen Babylonian talents.
14. And among the Tyrrhenians, who carry their luxury to an
extraordinary pitch, Timæus, in his first book, relates that the female
servants wait on the men in a state of nudity. And Theopompus, in the
forty-third book of his History, states, "that it is a law among the
Tyrrhenians that all their women should be in common: and that the
women pay the greatest attention to their persons, and often practise
gymnastic exercises, naked, among the men, and sometimes with one
another; for that it is not accounted shameful for them to be seen
naked. And that they sup not with their own husbands, but with any one
who happens to be present; and they pledge whoever they please in their
cups: and that they are wonderful women to drink, and very handsome.
And that the Tyrrhenians bring up all the children that are born, no
one knowing to what father each child belongs: and the children, too,
live in the same manner as those who have brought them up, having
feasts very frequently, and being intimate with all the women. Nor is
it reckoned among the Tyrrhenians at all disgraceful either to do or
suffer anything in the open air, or to be seen while it is going on;
for it is quite the custom of their country: and they are so far from
thinking it disgraceful, that they even say, when the master of the
house is indulging his appetites, and any one asks for him, that he is
doing so and so, using the coarsest possible words for his occupation.
But when they are together in parties of companions or relations, they
act in the following manner. First of all, when they have stopped
drinking, and are about to go to sleep, while the lights are still
burning, the servants introduce sometimes courtesans, and sometimes
beautiful boys, and sometimes women; and when they have enjoyed them,
they proceed to acts of still grosser licentiousness: and they indulge
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