The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
53. Now when Myrtilus had uttered all this with extreme volubility, he
added:—May no such disaster befal you, O philosophers, who even before
the rise of the sect called Voluptuaries, yourselves broke down the
wall of pleasure, as Eratosthenes somewhere or other expresses it. And
indeed I have now quoted enough of the smart sayings of the courtesans,
and I will pass on to another topic. And first of all, I will speak
of that most devoted lover of truth, Epicurus, who, never having been
initiated into the encyclic series of learning, used to say that
those were well off who applied themselves to philosophy in the same
way in which he did himself; and these were his words—"I praise and
congratulate you, my young man, because you have come over to the study
of philosophy unimbued with any system." On which account Timon styles
him—
The most unletter'd schoolmaster alive.
Now, had not this very Epicurus Leontium for his mistress, her, I mean,
who was so celebrated as a courtesan? But she did not cease to live as
a prostitute when she began to learn philosophy, but still prostituted
herself to the whole sect of Epicureans in the gardens, and to Epicurus
himself, in the most open manner; so that this great philosopher was
exceedingly fond of her, though he mentions this fact in his epistles
to Hermarchus.
[Sidenote: COURTESANS.]
54. But as for Lais of Hyccara—(and Hyccara is a city in Sicily, from
which place she came to Corinth, having been made a prisoner of war,
as Polemo relates in the sixth book of his History, addressed to
Timæus: and Aristippus was one of her lovers, and so was Demosthenes
the orator, and Diogenes the Cynic: and it was also said that the
Venus, which is at Corinth, and is called Melænis, appeared to her in
a dream, intimating to her by such an appearance that she would be
courted by many lovers of great wealth;)—Lais, I say, is mentioned by
Hyperides, in the second of his speeches against Aristagoras. And
Apelles the painter, having seen Lais while she was still a maiden,
drawing water at the fountain Pirene, and marvelling at her beauty,
took her with him on one occasion to a banquet of his friends. And when
his companions laughed at him because he had brought a maiden with him
to the party, instead of a courtesan, he said—"Do not wonder, for I
will show you that she is quite beautiful enough for future enjoyment
within three years." And a prediction of this sort was made by Socrates
also, respecting Theodote the Athenian, as Xenophon tells us in his
Memorabilia, for he used to say—"That she was very beautiful, and had
a bosom finely shaped beyond all description. And let us," said he,
"go and see the woman; for people cannot judge of beauty by hearsay."
But Lais was so beautiful, that painters used to come to her to copy
her bosom and her breasts. And Lais was a rival of Phryne, and had an
immense number of lovers, never caring whether they were rich or poor,
and never treating them with any insolence.
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