The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Δίδυμα γὰρ τόξα αὐτὸν
Ἐντείνεσθαι χαρίτων
Τὸ μὲν ἐπ' εἰαίωνι τύχα
Τὸ δ' ἐπὶ συγχύσει βιοτᾶς.
The passage in Euripides is—
Δίδυμ' Ἕρως ὁ χρυσοκόμας
Τόξ' ἐντείνεται χαρίτων
Τὸ μὲν ἐπ' εὐαίωνι πότμῳ
Τὸ δ' ἐπὶ συγχύσει βιοτᾶω.—_Iph. in Aul._ 552.
[19] Iliad, x. 401.
[20] This fragment is from the Hippodamia.
[21] Ode 67.
[22] This is not from any one of the odes, which we have
entire; but is only a fragment.
[23] From κείρω, to cut the hair.
[24] From the Æolus.
[25] Iliad, iii. 156.
[26] Ib. iii. 170.
[27] Ib. xx. 234.
[28] Ach. 524.
[29] Pind. Ol. 13.
[30] A σκολιὸν was a song which went round at banquets,
sung to the lyre by the guests, one after another, said to have been
introduced by Terpander; but the word is first found in Pind. Fr.
lxxxvii. 9; Aristoph. Ach. 532. The name is of uncertain origin: some
refer it to the character of the music, νόμος σκολιὸς, as opposed to
νόμος ὔρθιος; others to the ῥυθμὸς σκολιὸς, or amphibrachic rhythm
recognised in many scolia; but most, after Dicæarchus and Plutarch,
from the irregular zigzag way it went round the table, each guest
who sung holding a myrtle-branch, which he passed on to any one he
chose.—Lid. & Scott, Gr. Lex. _in voc._
[31] These are the second and third lines of the Electra of
Sophocles.
[32] The Kids was a constellation rising about the beginning of
October, and supposed by the ancients to bring storms.
Theocritus says—
χὤταν ἐφ' ἑσπερίοις ἐρίφοις νότος ὑγρὰ διώκῃ κύματα.—vii. 53.
[33] Θάλλος means "a young twig."
[34] There is a pun here on her name,—Ἵππη meaning a
mare.
[35] Λάκκος, a cistern; a cellar.
[36] This is a pun on the similarity of the name Σίγειον to
σιγὴ, silence.
[37] Γραῦς means both an old woman, and the scum on
boiled milk.
[38] Ὑστέρα means both "the womb," and "the new
comer."
[39] Punning on the similarity of the name Αἰγεὺς to
αἲξ, a goat.
[40] Punning on the similarity of κατατράγω, to eat,
and τράγος, a goat.
[41] The Greek word is ψυχαγωγοῦσι, which might perhaps also
mean to bring coolness, from ψῦχος, coolness.
[42] The young man says πολλαῖς συμπέπλεχθαι
(γύναιξι scil.), but Phryne chooses to suppose that he meant
to say πολλαῖς πληγαῖς, blows.
[43] This is a pun on the name Φειδίας, as if from
φείδω, to be stingy.
[44] Anticyra was the name of three islands celebrated as
producing a great quantity of hellebore. Horace, speaking of a madman,
says:
Si tribus Anticyris caput insanabile nunquam
Tonsori Licino commiserit.—A. P. 300.
[45] This probably means a large crane.
[46] From κλαίω, to weep, and γέλως,
laughter.
[47] That is, With beautiful Eyelids; from χάρις,
grace, and βλέφαρον, an eyelid.
[48] The universal Friend.
Public-domain text, read in full here on John Shaqi.
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