[49] Λήμη literally means the matter which gathers in the corner of the eyes; λήμαι, sore eyes. Παρόραμα means an oversight, a defect in sight; but there is supposed to be some corruption in this latter word. [50] Rharia was a name of Ceres, from the Rharian plain near Eleusis, where corn was first sown by Triptolemus, the son of Rharus. It is mentioned by Homer:— ἐς δ' ἄρα Ῥάριον ἷξε, φερέσβιον οὖθαρ ἀρούρης τὸ πρίν, ἄταρ τότε γ' οὔτι φερέσβιον, ἀλλὰ ἕκηλον εἱστήκι πανάφυλλον, ἔκευθε δ' ἄρα κρῖ λευκὸν μήδεσι Δήμητρος καλλισφύρου.—Od. in Cerer. 450. [51] Anacreon. [52] Sophocles. [53] V. 3. [54] This is not from the Hippolytus, but is a fragment from the Auge. [55] From ἁρπάζω, to carry off. [56] "Of far greater importance was the public hospitality (προξενία) which existed between two states, or between an individual or a family on the one hand, and a whole state on the other.... When two states established public hospitality, it was necessary that in each state persons should be appointed to show hospitality to, and watch over the interests of all persons who came from the state connected by hospitality. The persons who were appointed to this office, as the recognised agents of the state for which they acted, were called πρόξενοι.... "The office of πρόξενοσ, which bears great resemblance to that of a modern consul, or minister resident, was in some cases hereditary in a particular family. When a state appointed a proxenus, it either sent out one of its own citizens to reside in the other state, or it selected one of the citizens of the other, and conferred on him the honour of proxenus.... This custom seems in later times to have been universally adopted by the Greeks.... "The principal duties of a proxenus were to receive those persons, especially ambassadors, who came from the state which he represented; to procure for them admission to the assembly, and seats in the theatre; to act as the patron of the strangers, and to mediate between the two states, if any dispute arose. If a stranger died in the state, the proxenus of his country had to take care of the property of the deceased. The proxenus usually enjoyed exemption from taxes; and their persons were inviolable both by sea and land."—Smith, Dict. Ant. v. _Hospitium_, p. 491. [57] Pindar, Ol. vi. 71. [58] Homer gives this epithet to Aurora, Iliad, i. 477, and in many other places. [59] Schweighauser says this word is to him totally unintelligible.