The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
Therefore, according to this statement, it is probable that Pythermus,
as coming from those parts, adapted the character of his melodies
to the disposition of the Ionians; on which account I suppose that
his was not actually the Ionian harmony, but that it was a harmony
adapted in some admirable manner to the purpose required. And those are
contemptible people who are unable to distinguish the characteristic
differences of these separate harmonies; but who are led away by the
sharpness or flatness of the sounds, so as to describe one harmony as
ὑμερμιξολύδιος, and then again to give a definition of some
further sort, refining on this: for I do not think that even that which
is called the ὑπερφρύγιος has a distinct character of its
own, although some people do say that they have invented a new harmony
which they call Sub-Phrygian (ὑποφρύγιος). Now every kind of
harmony ought to have some distinct species of character or of passion;
as the Locrian has, for this was a harmony used by some of those who
lived in the time of Simonides and Pindar, but subsequently it fell
into contempt.
21. "There are, then, as we have already said, three kinds of harmony,
as there are three nations of the Greek people. But the Phrygian and
Lydian harmonies, being barbaric, became known to the Greeks by means
of the Phrygians and Lydians who came over to Peloponnesus with Pelops.
For many Lydians accompanied and followed him, because Sipylus was a
town of Lydia; and many Phrygians did so too, not because they border
on the Lydians, but because their king also was Tantalus—(and you may
see all over Peloponnesus, and most especially in Lacedæmon, great
mounds, which the people there call the tombs of the Phrygians who came
over with Pelops)—and from them the Greeks learnt these harmonies: on
which account Telestes of Selinus says—
First of all, Greeks, the comrades brave of Pelops,
Sang o'er their wine, in Phrygian melody,
The praises of the mighty Mountain Mother;
But others, striking the shrill strings of the lyre,
Gave forth a Lydian hymn."
[Sidenote: MUSIC.]
Public-domain text, read in full here on John Shaqi.
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