The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
22. "But we must not admit," says Polybius of Megalopolis, "that
music, as Ephorus asserts, was introduced among men for the purposes
of fraud and trickery. Nor must we think that the ancient Cretans and
Lacedæmonians used flutes and songs at random to excite their military
ardour, instead of trumpets. Nor are we to imagine that the earliest
Arcadians had no reason whatever for doing so, when they introduced
music into every department of their management of the republic; so
that, though the nation in every other respect was most austere in its
manner of life, they nevertheless compelled music to be the constant
companion, not only of their boys, but even of their youths up to
thirty years of age. For the Arcadians are the only people among whom
the boys are trained from infancy to sing hymns and pæans to regular
airs, in which indeed every city celebrates their national heroes and
gods with such songs, in obedience to ancient custom.
"But after this, learning the airs of Timotheus and Philoxenus, they
every year, at the festival of Bacchus, dance in their theatres to
the music of flute-players; the boys dancing in the choruses of boys,
and the youths in those of men. And throughout the whole duration of
their lives they are addicted to music at their common entertainments;
not so much, however, employing musicians as singing in turn: and to
admit themselves ignorant of any other accomplishment is not at all
reckoned discreditable to them; but to refuse to sing is accounted a
most disgraceful thing. And they, practising marches so as to march
in order to the sound of the flute, and studying their dances also,
exhibit every year in the theatres, under public regulations and at the
public expense. These, then, are the customs which they have derived
from the ancients, not for the sake of luxury and superfluity, but
from a consideration of the austerity which each individual practised
in his private life, and of the severity of their characters, which
they contract from the cold and gloomy nature of the climate which
prevails in the greater part of their country. And it is the nature of
all men to be in some degree influenced by the climate, so as to get
some resemblance to it themselves; and it is owing to this that we find
different races of men, varying in character and figure and complexion,
in proportion as they are more or less distant from one another.
Public-domain text, read in full here on John Shaqi.
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