The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And that every sort of autumn fruit was always plentiful at Athens,
Aristophanes testifies in his Horæ. Why, then, should that appear
strange which Aethlius the Samian asserts in the fifth book of his
Samian Annals, where he says, "The fig, and the grape, and the medlar,
and the apple, and the rose grow twice a-year?" And Lynceus, in his
letter to Diagoras, praising the Nicostratian grape, which grows in
Attica, and comparing it to the Rhodiacan, says, "As rivals of the
Nicostratian grapes they grow the Hipponian grape; which after the
month Hecatombæon (like a good servant) has constantly the same good
disposition towards its masters."
69. But as you have had frequent discussions about meats, and birds,
and pigeons, I also will tell you all that I, after a great deal of
reading, have been able to find out in addition to what has been
previously stated. Now the word περιστέριον (pigeon), may be found used
by Menander in his Concubine, where he says—
He waits a little while, and then runs up
And says—"I've bought some pigeons (περιστέρια) for you."
And so Nicostratus, in his Delicate Woman, says—
These are the things I want,—a little bird,
And then a pigeon (περιστέριον) and a paunch.
And Anaxandrides, in his Reciprocal Lover, has the line—
For bringing in some pigeons (περιστέρια) and some sparrows.
And Phrynichus, in his Tragedians, says—
Bring him a pigeon (περιστέριον) for a threepenny piece.
Now with respect to the pheasant, Ptolemy the king, in the twelfth
book of his Memorabilia, speaking of the palace which there is at
Alexandria, and of the animals which are kept in it, says, "They have
also pheasants, which they call τέταροι, which they not only used to
send for from Media, but they also used to put the eggs under broody
hens, by which means they raised a number, so as to have enough
for food; for they call it very excellent eating." Now this is the
expression of a most magnificent monarch, who confesses that he himself
has never tasted a pheasant, but who used to keep these birds as a sort
of treasure. But if he had ever seen such a sight as this, when, in
addition to all those which have been already eaten, a pheasant is also
placed before each individual, he would have added another book to the
existing twenty-four of that celebrated history, which he calls his
Memorabilia. And Aristotle or Theophrastus, in his Commentaries, says,
"In pheasants, the male is not only as much superior to the female as
is usually the case, but he is so in an infinitely greater degree."
[Sidenote: PEACOCKS.]
70. But if the before-mentioned king had seen the number of peacocks
also which exists at Rome, he would have fled to his sacred Senate,
as though he had a second time been driven out of his kingdom by his
brother. For the multitude of these birds is so great at Rome, that
Antiphanes the comic poet, in his Soldier or Tychon, may seem to have
been inspired by the spirit of prophecy, when he said—
Public-domain text, read in full here on John Shaqi.
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