The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
18. But concerning the Naucratite Crown, and what kind of flowers
that is made of, I made many investigations, and inquired a great
deal without learning anything, till at last I fell in with a book
of Polycharmus of Naucratis, entitled On Venus, in which I found the
following passage:—"But in the twenty-third Olympiad Herostratus, a
fellow-countryman of mine, who was a merchant, and as such had sailed
to a great many different countries, coming by chance to Paphos,
in Cyprus, bought an image of Venus, a span high, of very ancient
workmanship, and came away meaning to bring it to Naucratis. And as
he was sailing near the Egyptian coast, a violent storm suddenly
overtook him, and the sailors could not tell where they were, and so
they all had recourse to this image of Venus, entreating her to save
them. And the goddess, for she was kindly disposed towards the men of
Naucratis, on a sudden filled all the space near her with branches
of green myrtle, and diffused a most delicious odour over the whole
ship, when all the sailors had previously despaired of safety from
their violent sea-sickness. And after they had been all very sick, the
sun shone out, and they, seeing the landmarks, came in safety into
Naucratis. And Herostratus having disembarked from the ship with his
image, and carrying with him also the green branches of myrtle which
had so suddenly appeared to him, consecrated it and them in the temple
of Venus. And having sacrificed to the goddess, and having consecrated
the image to Venus, and invited all his relations and most intimate
friends to a banquet in the temple, he gave every one of them a garland
of these branches of myrtle, to which garlands he then gave the name
of Naucratite." This is the account given by Polycharmus; and I myself
believe the statement, and believe that the Naucratite garland is
no other than one made of myrtle, especially as in Anacreon it is
represented as worn with one made of roses. And Philonides has said
that the garland made of myrtle acts as a check upon the fumes of wine,
and that the one made of roses, in addition to its cooking qualities,
is to a certain extent a remedy for headache. And, therefore, those men
are only to be laughed at, who say that the Naucratite garland is the
wreath made of what is called by the Egyptians biblus, quoting the
statement of Theopompus, in the third book of his History of Greece,
where he says, "That when Agesilaus the Lacedæmonian arrived in Egypt,
the Egyptians sent him many presents, and among them the papyrus,
which is used for making garlands." But I do not know what pleasure or
advantage there could be in having a crown made of biblus with roses,
unless people who are enamoured of such a wreath as this should also
take a fancy to wear crowns of garlic and roses together. But I know
that a great many people say that the garland made of the sampsychon or
amaracus is the Naucratite garland; and this plant is very plentiful in
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