The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
But Silenus, in his Dialects, says, "The Isthmian garland." And
Philetas says, "Στέφανος. There is an ambiguity here as to
whether it refers to the head or to the main world.[119] We also use the
word ἴσθμιον, as applied to a well, or to a dagger." But
Timachidas and Simmias, who are both Rhodians, explain one word by the
other. They say, ἴσθμιον, στέφανον: and this word is also
mentioned by Callixenus, who is himself also a Rhodian, in his History
of Alexandria, where he writes as follows—
* * * * * *
21. But since I have mentioned Alexandria, I know that in that
beautiful city there is a garland called the garland of Antinous,
which is made of the lotus, which grows in those parts. And this lotus
grows in the marshes in the summer season; and it bears flowers of
two colours; one like that of the rose, and it is the garlands woven
of the flowers of this colour which are properly called the garlands
of Antinous; but the other kind is called the lotus garland, being
of a dark colour. And a man of the name of Pancrates, a native poet,
with whom we ourselves were acquainted, made a great parade of showing
a rose-coloured lotus to Adrian the emperor, when he was staying at
Alexandria, saying, that he ought to give this flower the name of the
Flower of Antinous, as having sprung from the ground where it drank in
the blood of the Mauritanian lion, which Hadrian killed when he was
out hunting in that part of Africa, near Alexandria; a monstrous beast
which had ravaged all Libya for a long time, so as to make a very great
part of the district desolate. Accordingly, Hadrian being delighted
with the utility of the invention, and also with its novelty, granted
to the poet that he should be maintained for the future in the Museum
at the public expense; and Cratinus the comic poet, in his Ulysseses,
has called the lotus στεφάνωμα, because all plants which are
full of leaf, are called στεφανώματα by the Athenians. But
Pancrates said, with a good deal of neatness, in his poem—
The crisp ground thyme, the snow-white lily too,
The purple hyacinth, and the modest leaves
Of the white celandine, and the fragrant rose,
Whose petals open to the vernal zephyrs;
For that fair flower which bears Antinous' name
The earth had not yet borne.
22. There is the word πυλέων. And this is the name given to the garland
which the Lacedæmonians place on the head of Juno, as Pamphilus relates.
I am aware, also, that there is a kind of garland, which is called
Ἰάκχας by the Sicyonians, as Timachidas mentions in his treatise on
Dialects. And Philetas writes as follows:—"Ἰάκχα—this is a name given
to a fragrant garland in the district of Sicyon—
She stood by her sire, and in her fragrant hair
She wore the beautiful Iacchian garland."
Public-domain text, read in full here on John Shaqi.
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3) — John Shaqi
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