The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
48. And Lysias the orator, speaking of his luxury, says—"For Axiochus
and Alcibiades having sailed to the Hellespont, married at Abydus, both
of them marrying one wife, Medontias of Abydus, and both cohabited with
her. After this they had a daughter, and they said that they could
not tell whose daughter she was; and when she was old enough to be
married, they both cohabited with her too; and when Alcibiades came to
her, he said that she was the daughter of Axiochus, and Axiochus in
his turn said she was the daughter of Alcibiades." And he is ridiculed
by Eupolis, after the fashion of the comic writers, as being very
intemperate with regard to women; for Eupolis says in his Flatterers—
_A._ Let Alcibiades leave the women's rooms.
_B._ Why do you jest . . . .
Will you not now go home and try your hand
On your own wife?
And Pherecrates says—
For Alcibiades, who's no man (ἀνὴρ) at all,
Is, as it seems, now every woman's husband (ἀνήρ).
And when he was at Sparta he seduced Timæa, the wife of Agis the king.
And when some people reproached him for so doing, he said, "that he did
not intrigue with her out of incontinence, but in order that a son of
his might be king at Sparta; and that the kings might no longer be said
to be descended from Hercules, but from Alcibiades:" and when he was
engaged in his military expeditions, he used to take about, with him
Timandra, the mother of Lais the Corinthian, and Theodote, who was an
Athenian courtesan.
[Sidenote: PAUSANIAS.]
49. But after his banishment, having made the Athenians masters of the
Hellespont, and having taken more than five thousand Peloponnesians
prisoners, he sent them to Athens; and after this, returning to his
country, he crowned the Attic triremes with branches, and mitres, and
fillets. And fastening to his own vessels a quantity of ships which he
had taken, with their beaks broken off, to the number of two hundred,
and conveying also transports full of Lacedæmonian and Peloponnesian
spoils and arms, he sailed into the Piræus: and the trireme in which he
himself was, ran up to the very bars of the Piræus with purple sails;
and when it got inside the harbour, and when the rowers took their
oars, Chrysogonus played on a flute the trieric air, clad in a Persian
robe, and Callippides the tragedian, clad in a theatrical dress, gave
the word to the rowers. On account of which some one said with great
wit—"Sparta could never have endured two Lysanders, nor Athens two
Alcibiadeses." But Alcibiades was imitating the Medism of Pausanias,
and when he was staying with Pharnabazus, he put on a Persian robe, and
learnt the Persian language, as Themistocles had done.
Public-domain text, read in full here on John Shaqi.
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