The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3) — John Shaqi
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)Athenaeus, of Naucratis
Philosophy
The Deipnosophists; or, Banquet of the Learned of Athenæus, Vol. 3 (of 3)
Athenaeus, of Naucratis
Civilization, Greco-Roman; Dinners and dining -- Greece; Greece -- Social life and customs; Homosexuality -- Greece
And Phylarchus, in the tenth book of his Histories, says that Isanthes
was the king of that tribe of Thracians called Crobyzi, and that he
surpassed all the men of his time in luxury; and he was a rich man, and
very handsome. And the same historian tells us, in his twenty-second
book, that Ptolemy the Second, king of Egypt, the most admirable of all
princes, and the most learned and accomplished of men, was so beguiled
and debased in his mind by his unseasonable luxury, that he actually
dreamed that he should live for ever, and said that he alone had found
out how to become immortal. And once, after he had been afflicted by
the gout for many days, when at last he got a little better, and saw
through his window-blinds some Egyptians dining by the river side, and
eating whatever it might be that they had, and lying at random on the
sand, "O wretched man that I am," said he, "that I am not one of those
men!"
[Sidenote: DIOMNESTUS.]
52. Now Callias and his flatterers we have already sufficiently
mentioned. But since Heraclides of Pontus, in his treatise on
Pleasures, speaks of him, we will return to the subject and quote what
he says:—"When first the Persians made an expedition against Greece,
there was, as they say, an Eretrian of the name of Diomnestus, who
became master of all the treasures of the general; for he happened to
have pitched his tent in his field, and to have put his money away in
some room of his house. But when the Persians were all destroyed, then
Diomnestus took the money without any one being aware of it; but when
the king of Persia sent an army into Eretria the second time, ordering
his generals utterly to destroy the city, then, as was natural, all
who were at all well off carried away their treasures. Accordingly
those of the family of Diomnestus who were left, secretly removed their
money to Athens, to the house of Hipponicus, the son of Callias, who
was surnamed Ammon; and when all the Eretrians had been driven out of
their city by the Persians, this family remained still in possession of
their wealth, which was great. So Hipponicus, who was the son of that
man who had originally received the deposit, begged the Athenians to
grant him a place in the Acropolis, where he might construct a room to
store up all this money in, saying that it was not safe for such vast
sums to remain in a private house. And the Athenians did grant him such
a place; but afterwards, he, being warned against such a step by his
friends, changed his mind.
"Callias, therefore, became the master of all this money, and lived
a life of pleasure, (for what limit was there to the flatterers who
surrounded him, or to the troops of companions who were always about
him? and what extravagance was there which he did not think nothing
of?) However, his voluptuous life afterwards reduced him so low, that
he was compelled to pass the rest of his life with one barbarian old
woman for a servant, and he was in want of actual daily necessaries,
and so he died.
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