The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
their very essential union; for in him they infinitely make a one: and
since these two in the Creator himself are a one, therefore also they
are a one in all things created from him; hereby also the Creator is
conjoined in an eternal covenant as of marriage with all things created
from himself." The angel further said, that the Sacred Scripture, which
proceeded immediately from the Lord, is in general and in particular a
marriage of good and truth; and since the church, which is formed by the
truth of doctrine, and religion, which is formed by the good of life
agreeable to the truth of doctrine, are with Christians derived solely
from the Sacred Scripture, therefore it may manifestly appear, that the
church in general and in particular is a marriage of good and truth;
(that this is the case, may be seen in the APOCALYPSE REVEALED, n. 373,
483.) What has just been said concerning the marriage of good and truth,
is applicable also to the MARRIAGE OF CHARITY AND FAITH; for good
relates to charity, and truth to faith. Some of the spirits
above-mentioned who did not see the angel and the writing, being still
near, and hearing these things, said in an under tone, "_Yes, we also
comprehend what has been spoken_;" but the angel then said to them,
"Turn aside a little from me and speak in like manner." They turned
aside, and then said aloud, "_It is not so_." After this the angel spoke
concerning the MARRIAGE OF GOOD AND TRUTH with married pairs, saying,
that if their minds were in that marriage, the husband being truth, and
the wife the good thereof, they would both be in the delights of the
blessedness and innocence, and thence in the happiness which the angels
of heaven enjoy; and in this state the prolific principle of the husband
would be in a continual spring, and thereby in the endeavour and vigor
of propagating its truth, and the wife would be in a continual reception
thereof from a principle of love. The wisdom which husbands derive from
the Lord, is sensible of no greater delight than to propagate its
truths; and the love of wisdom which wives have from the Lord is
sensible of no higher gratification than to receive those truths as it
were in the womb, and thus to conceive them, to carry them in the womb,
and to bring them forth. Spiritual prolifications with the angels of
heaven are of this sort; and if you are disposed to believe it, natural
prolifications are also from the same origin. The angel, after a
salutation of peace, raised himself from the ground, and passing through
the mist ascended into heaven; and then the paper shone as before
according to the degrees of ascent; and behold! the circle, which before
appeared as the dawn of day, descended and dispelled the mist which
caused darkness on the ground, and a bright sunshine succeeded.
ON THE MARRIAGE OF THE LORD AND THE CHURCH, AND ITS CORRESPONDENCE.
Public-domain text, read in full here on John Shaqi.
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