The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
116. The reason why the marriage of the Lord and the church, together
with its correspondence, is here also treated of, is, because without
knowledge and intelligence on this subject, scarcely any one can know,
that conjugial love in its origin is holy, spiritual, and celestial, and
that it is from the Lord. It is said indeed by some in the church, that
marriages have relation to the marriage of the Lord with the church; but
the nature and quality of this relationship is unknown, in order
therefore that this relationship may be exhibited to the understanding
so as to be seen in some degree of light, it is necessary to treat
particularly of that holy marriage which has place with and in those who
are the Lord's church. These also, and no others, are principled in love
truly conjugial. But for the better elucidation of this arcanum, it may
be expedient to consider the subject distinctly, as arranged under the
following articles: I. _The Lord in the Word is called the Bridegroom
and Husband, and the church the bride and wife; and the conjunction of
the Lord with the church, and the reciprocal conjunction of the church
with the Lord, is called a marriage._ II. _The Lord is also called a
Father, and the church, a mother._ III. _The offspring derived from the
Lord as a husband and father, and from the church as a wife and mother,
are all spiritual; and in the spiritual sense of the Word are understood
by sons and daughters, brothers and sisters, sons-in-law and
daughters-in-law, and by other names of relations._ IV. _The spiritual
offspring, which are born from the Lord's marriage with the church are
truths and goods; truths, from which are derived understanding,
perception, and all thought; and goods, from which are derived love,
charity, and all affection._ V. _From the marriage of good and truth,
which proceeds from the Lord in the way of influx, man (homo) receives
truth, and the Lord conjoins good thereto; and thus the church is formed
by the Lord with man._ VI. _The husband does not represent the Lord and
the wife the church; because both together, the husband and the wife,
constitute the church._ VII. _Therefore there is not a correspondence of
the husband with the Lord and of the wife with the church, in the
marriages of the angels in the heavens and of men on earth._ VIII. _But
there is a correspondence with conjugial love, semination,
prolification, the love of infants, and similar things which exist in
marriages, and are derived from them._ IX. _The Word is the medium of
conjunction, because it is from the Lord, and therefore is the Lord._ X.
_The church is from the Lord, and exists with those who come to him, and
live according to his precepts._ XI. _Conjugial love is according to the
state of the church, because it is according to the state of wisdom with
man (homo)._ XII. _And as the church is from the Lord, conjugial love is
also from him._ We proceed to the explanation of each article.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account