The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
my head, I should there be encompassed with joys, which I should partake
of to eternity. I likewise wished to be there, and my wish was granted;
but the angels on seeing me fled away, and said one to another, 'What
prodigy is this! how came this bird of night here?' On hearing which, I
really felt as if I had undergone some change, and was no longer a man:
this however was merely imaginary, and arose from my breathing the
heavenly atmosphere. Presently, however, there came one running from the
judgment-hall, with an order that two servants should lead me out, and
conduct me back by the way I had ascended, till I had reached my own
home; and when I arrived there, I again appeared to others and also to
myself as a man." The Third said, "I always conceived heaven to be some
place of blessedness independent of the state of the affections;
wherefore as soon as I came into this world, I felt a most ardent desire
to go to heaven. Accordingly I followed some whom I saw ascending
thither, and was admitted along with them; but I did not proceed far;
for when I was desirous to delight my mind (_animus_) according to my
idea of heavenly blessedness, a sudden stupor, occasioned by the light
of heaven, which is as white as snow, and whose essence is said to be
wisdom, seized my mind (_mens_) and darkness my eyes, and I was reduced
to a state of insanity: and presently, from the heat of heaven, which
corresponds with the brightness of its light, and whose essence is said
to be love, there arose in my heart a violent palpitation, a general
uneasiness seized my whole frame, and I was inwardly excruciated to such
a degree that I threw myself flat on the ground. While I was in this
situation, one of the attendants came from the judgment-hall with an
order to carry me gently to my own light and heat; and when I came there
my spirit and my heart presently returned to me." The Fourth said that
he also had conceived heaven to be some place of blessedness independent
of the state of the affections. "As soon therefore," said he, "as I came
into the spiritual world, I inquired of certain wise ones whether I
might be permitted to ascend into heaven, and was informed that this
liberty was granted to all, but that there was need of caution how they
used it, lest they should be cast down again. I made light of this
caution, and ascended in full confidence that all were alike qualified
for the reception of heavenly bliss in all its fulness: but alas! I was
no sooner within the confines of heaven, than my life seemed to be
departing from me, and from the violent pains and anguish which seized
my head and body, I threw myself prostrate on the ground, where I
writhed about like a snake when it is brought near the fire. In this
state I crawled to the brink of a precipice, from which I threw myself
down, and being taken up by some people who were standing near the place
where I fell, by proper care I was soon brought to myself again." The
Public-domain text, read in full here on John Shaqi.
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