The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
13. After this the angel said to them, "It is not yet noon: come with me
into our prince's garden, which is near the palace." So they went with
him; and as they were entering, he said, "Behold here the most
magnificent of all the gardens in our heavenly society!" But they
replied, "How! there is no garden here. We see only one tree, and on its
branches and at its top as it were golden fruit and silver leaves, with
their edges adorned with emeralds, and beneath the tree little children
with their nurses." Hereupon the angel, with an inspired voice said,
"This tree is in the midst of the garden; some of us call it the tree of
our heaven, and some, the tree of life. But advance nearer, and your
eyes will be opened, and you will see the garden." They did so, and
their eyes were opened, and they saw numerous trees bearing an abundance
of fine flavored fruit, entwined about with young vines, whose tops with
their fruit inclined towards the tree of life in the midst. These trees
were planted in a continuous series, which, proceeding from a point, and
being continued into endless circles, or gyrations, as of a perpetual
spiral, formed a perfect spiral of trees, wherein one species
continually succeeded another, according to the worth and excellence of
their fruit. The circumgyration began at a considerable distance from
the tree in the midst, and the intervening space was radiant with a beam
of light, which caused the trees in the circle to shine with a graduated
splendor that was continued from the first to the last. The first trees
were the most excellent of all, abounding with the choicest fruits, and
were called paradisiacal trees, being such as are never seen in any
country of the natural world, because none such ever grew or could grow
there. These were succeeded by olive-trees, the olives by vines, these
by sweet-scented shrubs, and these again by timber trees, whose wood was
useful for building. At stated intervals in this spiral or gyre of
trees, were interspersed seats, formed of the young shoots of the trees
behind, brought forward and entwined in each other, while the fruit of
the trees hanging over at the same time enriched and adorned them. At
this perpetually winding circle of trees, there were passages which
opened into flower-gardens, and from them into shrubberies, laid out
into areas and beds. At the sight of all these things the companions of
the angels exclaimed, "Behold heaven in form! wherever we turn our eyes
we feel an influx of somewhat celestially-paradisiacal, which is not to
be expressed." At this the angel rejoicing said, "All the gardens of our
heaven are representative forms or types of heavenly beatitudes in their
origins; and because the influx of these beatitudes elevated your minds,
therefore you exclaimed, 'Behold heaven in form!' but those who do not
receive that influx, regard these paradisiacal gardens only as common
woods or forests. All those who are under the influence of the love of
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