The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory LoveSwedenborg, Emanuel
Religion
The Delights of Wisdom Pertaining to Conjugial Love: To Which is Added The Pleasures of Insanity Pertaining To Scortatory Love
Swedenborg, Emanuel
Marriage -- Religious aspects -- New Jerusalem Church; New Jerusalem Church -- Doctrines; Sexual ethics
17. The angel executed the prince's charge; and when they were turned to
their private apartments, the company, invited from the city to inform
them respecting the various joys of the society, arrived, and after the
usual compliments entered into conversation with them as they walked
along in a strain at once entertaining and elegant. But the conducting
angel said, "These ten men were invited into this heaven to see its
joys, and to receive thereby a new idea concerning eternal happiness.
Acquaint us therefore with some of its joys which affect the bodily
senses; and afterwards, some wise ones will arrive, who will acquaint us
with what renders those joys satisfactory and happy." Then the company
who were invited from the city related the following particulars:--"1.
There are here days of festivity appointed by the prince, that the mind,
by due relaxation, may recover from the weariness which an emulative
desire may occasion in particular cases. On such days we have concerts
of music and singing in the public places, and out of the city are
exhibited games and shows: in the public places at such times are raised
orchestras surrounded with balusters formed of vines wreathed together,
from which hang bunches of ripe grapes; within these balusters in three
rows, one above another, sit the musicians, with their wind and stringed
instruments of various tones, both high and low, loud and soft; and near
them are singers of both sexes who entertain the citizens with the
sweetest music and singing, both in concert and solo, varied at times as
to its particular kind: these concerts continue on those days of
festivity from morning till noon, and afterwards till evening. 2.
Moreover, every morning from the houses around the public places we hear
the sweetest songs of virgins and young girls, which resound though the
whole city. It is an affection of spiritual love, which is sung every
morning; that is, it is rendered sonorous by modifications of the voice
in singing, or by modulations. The affection in the song is perceived as
the real affection, flowing into the minds of the hearers, and exciting
them to a correspondence with it: such is the nature of heavenly
singing. The virgin-singers say, that the sound of their song is as it
were self-inspired and self-animated from within, and exalted with
delight according to the reception it meets with from the hearers. When
this is ended, the windows of the houses around the public places, and
likewise of those in the streets, are shut, and so also are the doors;
and then the whole city is silent, and no noise heard in any part of it,
nor is any person seen loitering in the streets, but all are intent on
their work and the duties of their calling. 3. At noon, however, the
doors are opened, and in the afternoon also the windows in some houses,
and boys and girls are seen playing in the streets, while their masters
and mistresses sit in the porches of their houses, watching over them,
and keeping them in order. 4.
Public-domain text, read in full here on John Shaqi.
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