From what has been said it might be urged that crime prevention should
begin in and be confined to the home. No one will deny that the home
is the most potent factor in preserving the peace and purity of any
community. We know if our youths will but follow the teachings of the
religions of their parents, they will not fall into the error and
follow lives of crime. But religion is not practiced in every home; and
all parents do not know how to influence or control the minds of their
children any more than did the poor Slav woman, when in desperation,
she dragged her boy to school on a rope. Again, many youths turn out
badly in spite of religious parents and good homes, because of vicious
associations abroad. For these reasons, then, I believe that the
problem of crime prevention must be solved in our schools and colleges,
leaving to parents the matter of selecting neighborhood companions of
their children and of selecting respectable neighborhoods in which to
bring them up.
Because the children of our public schools represent so many religious
denominations, it has been deemed politic to exclude religious
teachings therefrom; and the child, in consequence, is seriously
handicapped. There is a common ground, however, upon which all schools
and colleges, private, parochial and public may unite to make up
considerably for this handicap to the habit-forming youth. And that
is by establishing a system wherein teacher and pupil may co-operate
in mutual discussion of the various temptations that befall men and
women from time to time; what one should do under given circumstances;
the penalties of indulgence in evil; and the benefits of following
resistance.
The teachers should not confine themselves to lectures on the abstract
qualities of truth, honesty, purity, justice, etc., as these are
usually wasted when delivered to children. Let them take concrete
examples from the columns of our newspapers and impress upon the
pupils the moral lesson in each selected article, and thereby cause
the press to become a moral agency instead of a contaminator of weak
youthful minds. Let them discuss such matters as quarrelling, slander,
intoxication, fighting (as distinguished from manly defense), gambling,
smuggling, bribery, thefts from parent’s purses, from pantries, from
the family’s storekeepers, picking pockets on the streets, all sorts of
abuses and impurities, and the terrible consequences these lead up to.
There are innumerable examples to choose from in our daily life. The
teacher might formulate a series of real or imaginary situations and
catechise the pupils as to how they would act when confronted by them
in real life. These situations should be made dramatic enough to engage
the full attention of the children’s eyes, ears, minds and wills, so as
to leave lasting impressions upon them.
Public-domain text, read in full here on John Shaqi.
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