“You are right,” he said, “those things are all very well but they
are not fundamental. None of those things counts a heap towards
reformation; the honor system is simply a more sensible, more effective
method--it’s a fairer method of preserving discipline, an easier method
of running your institutions. It does not touch your real man. It is
all a matter of habit. Now take those Dannemora prison fellows with
whom I worked in the forests around the prison; they were repeaters,
many of them hardened evil doers. And take these fellows here--young
fellows--and just hear them talk among themselves, as I had a chance
to hear them talk, night after night--nothing but crime. It’s an
obsession. Naught else has any interest for them. If it is not their
own exploits, then it is the latest from the newspapers (for you don’t
suppose all the regulations and punishments on earth can keep the
newspapers out of a prison). The only thing they are interested in is
crime. Everybody talks crime. How can you reform a fellow whose mental
habit is crime? My idea is this: You have got to change their topic of
conversation. You’ve got to coax their minds to a higher level. And
you can’t just tug at them from above. You have to be taken into their
community, into their confidence, you’ve got to be one of them. You
must push their thoughts upward from within instead of pulling from
above.
“My officers are all first class men. They are graduates of schools
of agriculture or forestry. And they have all lived in close contact
with men. They sleep in the same room, on the same rough bunk in our
three-decker, go to bed with the boys, rise with them. Their food is
exactly the same--neither different nor more. They do their day’s work
just like the boys. Their hardship is no less than that of the boys.
And the boys know that and feel it. Now, see, my point is this, I have
a right to expect the same thing from the boys that I expect from my
men, who are required to undergo the same hardships as the boys. In
this way I establish an equality which enables us to get into the
community of the boys, and naturally control their conversation and
their thoughts. Thus they are really reformed without their knowing it.”
The spirit among the boys and the officers was certainly remarkable.
They joked, called each other by their first names, and were “kidding”
each other at a great rate. I was wondering what would happen when the
question of authority arose. I was not disappointed. Alongside the
joyous camaraderie, there was a willing recognition of unquestioned
authority.
“You’ll be up in court, Kid; you went fish’n without permission”, I
heard one of them yell to another, and a little later, when one of the
recent arrivals wanted to go to the farmhouse to see the incubators, an
older member of the colony instructed him in a casual way.
“You gotta git p’rmission from Bob first.” “Bob” is Mr. Rosenbluth.
Public-domain text, read in full here on John Shaqi.
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