The Deluge: An Historical Novel of Poland, Sweden, and Russia. Vol. 2Sienkiewicz, Henryk
History
The Deluge: An Historical Novel of Poland, Sweden, and Russia. Vol. 2
Sienkiewicz, Henryk
Historical fiction; Poland -- History -- John II Casimir, 1648-1668 -- Fiction
The priest was silent for a time, then said; “That you acted honestly,
I know. I am only troubled at this, that you have gained a new enemy.
He is a terrible man.”
“One more, one less!” said Kmita. Then he bent to the ear of the
priest. “But Prince Boguslav, he at least is an enemy! What is such a
Kuklinovski? I don’t even look back at him.”
CHAPTER III.
Now the terrible Arwid Wittemberg made himself heard. A famous officer
brought his stern letter to the cloister, commanding the fathers to
surrender the fortress to Miller. “In the opposite event,” wrote
Wittemberg, “if you do not abandon resistance, and do not yield to the
said general, you may be sure that a punishment awaits you which will
serve others as an example. The blame for your suffering lay to
yourselves.”
The fathers after receiving this letter determined in old fashion to
procrastinate, and present new difficulties daily. Again days passed
during which the thunder of artillery interrupted negotiations, and the
contrary.
Miller declared that he wished to introduce his garrison only to insure
the cloister against bands of freebooters. The fathers answered that
since their garrison appeared sufficient against such a powerful leader
as the general himself, all the more would it suffice against bands of
freebooters. They implored Miller, therefore, by all that was sacred,
by the respect which the people had for the place, by God and by Mary,
to go to Vyelunie, or wherever it might please him. But the patience of
the Swedes was exhausted. That humility of the besieged, who implored
for mercy while they were firing more and more quickly from cannons,
brought the chief and the army to desperation.
At first Miller could not get it into his head why, when the whole
country had surrendered, that one place was defending itself; what
power was upholding them; in the name of what hopes did these monks
refuse to yield, for what were they striving, for what were they
hoping?
But flowing time brought more clearly the answer to that question. The
resistance which had begun there was spreading like a conflagration. In
spite of a rather dull brain, the general saw at last what the question
with Kordetski was; and besides, Sadovski had explained
incontrovertibly that it was not a question of that rocky nest, nor of
Yasna Gora, nor of the treasures gathered in the cloister, nor of the
safety of the Congregation, but of the fate of the whole Commonwealth.
Miller discovered that that silent priest knew what he was doing, that
he had knowledge of his mission, that he had risen as a prophet to
enlighten the land by example,—to call with a mighty voice to the east
and the west, to the north and the south, _Sursum corda!_ (Raise your
hearts) in order to rouse, either by his victory or his death and
sacrifice, the sleeping from their slumber, to purify the sinful, to
bring light into darkness.
Public-domain text, read in full here on John Shaqi.
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