"Catholic public school opponents declare that at least one-third of the American people favor their position. I deny it. I am morally certain that not five per cent of the Catholic men of America endorse at heart the parochial school. They may send their children to the parochial schools to keep peace in the family and to avoid an open rupture with the parish rector; they may be induced to pass resolutions of approval of the parochial school in their lodges and conventions; but if it ever becomes a matter of blood, not one per cent of them will be found outside of the ranks of the defenders of the American public schools. "If a perfectly free ballot could be cast by the Catholic men of America for the perpetuity or suppression of the parochial school, it would be suppressed by an astounding majority." The above quotations were written by Mr. Crowley while he was yet a priest in the church of Rome, and he evidently knew whereof he spoke. I will comment no further, as these remarks speak for themselves and very plainly. Before I close, I wish to warn every Protestant parent about sending their children to Roman Catholic institutions for some special training which they claim to be superior in, and at the same time raise them to be Protestants. The instructors in these institutions will promise that they will use no influence to change the child's religious belief, but the sisters are bound by rule to convert every person to the Roman Catholic faith with whom she comes in contact, if she possibly can. If influence and coercion are not used, the environment is there just the same. Many times since I have left the sisterhood, mothers have come to me in tears and grief and asked me to help them keep their daughters from joining the Roman Catholic church or sisterhood. They would tell me that when they had placed their children in these institutions, the sisters had told them that no influence would be used to change their religious faith. Maybe not, but if such a person does not accede to the demands of those in charge and go to mass and say the prayers of a Roman Catholic, conditions are made very disagreeable for them and they soon learn that it is best for them to go through the performance, even though they do not believe it. Then, as time goes on, these practices become imbedded in their hearts and minds, until at last they become hypnotized, so to speak, by the superstitious teaching and practices of the Roman Catholic religion. In this small volume I have told of the practices and teachings of the Roman Catholic church and convent as I have lived them. I am sometimes asked if I can prove this or that. If any of you, dear readers, will live these things as I have lived them they will be realistic enough to you. God's Word says, "Ye shall know the truth and the truth shall make you free."