The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
As a postulant, I was to learn the fundamental virtues of the community
of the Sisters of Charity--Humility, Simplicity and Charity. For the
acquisition of these virtues I had to learn to diminish in my own
estimation; be glad whenever I was given an opportunity to abase, to
renounce or to mortify myself. By the interior and exterior practice of
these virtues I had to prove myself. By true humility of heart, I had to
bear all things and refuse the soul its desires. The poor and humble in
spirit pass their life in abundance of peace, I was taught.
One of the first humiliating experiences I had, to illustrate the above
teaching, was one Sunday evening soon after I entered. The sister who
was to relieve me in the department I was working in, had failed to
report and I had not had any supper. The next exercise was benediction
in the church and I could not absent myself from this without being
dispensed by my superior, and then for only very grave reasons. I went
to the novitiate room about eight o'clock, and the mistress of novices
rebuked me severely for not being in rank with the novices. I told her
that I had not had any supper yet, as the sister officer had failed to
replace me in time. I had broken a rule by being absent from supper
without permission, so I went on my knees and asked a penance. The
mistress told me that I could go to the pantry and get some eatables and
take them up to the novitiate room and eat my supper before the novices.
She also informed me that I had done wrong for blaming a professed
sister for the breach of the rule.
This seems like a very childish occurrence, and so it was. But it was
humiliating for me to sit before a number of novices eating a cold
supper, and Rome had made her point by demanding from one of her dupes,
and the dupe responded.
Almost from the first day I entered, I had to learn Latin prayers. This
was probably the education I was promised. It would have been alright
had I been taught Latin so it would have been of some benefit to me. But
these prayers were taught me in a sort of parrot-like manner, the
mistress of novices telling me how to pronounce the words in Latin, and
I knew what they meant in English, having learned the prayers
previously. If I were to see the same words written, explaining
something I had not previously memorized, I would not be able to read or
understand the meaning of them. I learned prayers in French in the same
manner.
I will give you an example of a Latin prayer. This is the Angelical
Salutation, or Hail! Mary:
Ave, Maria, gratia plena; Dominus tecum; benedicta tu in mulieribus, et
benedictus fructus ventris tui, Jesus.
Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora
mortis nostrae. Amen.
Public-domain text, read in full here on John Shaqi.
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