The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
Soon after I became a "novice," we were called to the novitiate for
spiritual instruction. "Father" Louis de G. Schram was the chaplain. An
orphan boy had been taken out of the orphanage on account of one of the
younger sisters having talked a little too much. "Father" Schram said,
"Now, sisters, always tell the truth, but to tell the truth you do not
have to tell everything you know. Suppose, Sister O'Brien, if somebody
would come and ask you, 'Is Johnny Morgan here?' you would not have to
say 'Yes, Johnny Morgan is here.' You place one hand in the sleeve of
the other hand, and you say, 'No, Johnny Morgan is not here,' and you
will mean that Johnny Morgan is not up your sleeve."
This story was given as a spiritual instruction, but it very truly
represents the system I lived for thirty-one years--deception, from
beginning to finish. With teachings of this nature constantly before us,
it was a case of lying, stealing, thieving and "swipping" among
ourselves, from morning till night, to make life a little more
comfortable for ourselves.
A novice is not allowed to talk in general conversation with a professed
sister during her novitiate period, with the exception of the mistress
of novices and the mother superior. These two sisters, and the priest,
are the only confidents we have, as we are taught to talk among
ourselves on religious subjects only, and if we hear another novice
talking in any other subject or breaking any other rule, it is our duty
by rule and conscience to report her to the mistress of novices. We are
told that we are all "monitors," which means, carry the reports to the
mistress of novices.
This practice destroys confidence and causes us to regard one another
with suspicion, the result of which is distrust and hatred, and a
general spy system. This is one of the most devilish practices taught in
this part of a sister's life, one that stays with her throughout her
whole sisterhood. Tattling, accusing, charging one another with the most
trivial, cruel, and very often wicked acts. Many times the sister
accused is innocent of any wrong doing, but there is nearly always a
penance imposed upon her, and if she is not in the good grace of the
mother superior, the penance is often very severe.
[Illustration: _"Father" Louis de G. Schram_ (Johnny Morgan Story)]
Public-domain text, read in full here on John Shaqi.
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