The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church — John Shaqi
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
My novitiate training of two years being finished, I was now ready to be
prepared to become a "Virgin Spouse of Christ." My "canonical
examination" was conducted by "The Right Reverend" Aegedius Jounger,
Bishop of Nesqually. This examination was a very private affair. It
consisted of rigid questioning in regard to the vows I was about to
take, poverty, chastity and obedience, and especially the vow of
chastity. I was asked what I understood by the vow of chastity, and if I
thought I could keep it through my life. I was also questioned very
closely as to my fitness to take a vow of this nature.
I was informed that my examination had been satisfactory, and on the
sixth day of August, 1883, I made my profession as a Sister of Charity
of Providence, in the convent of that order, the House of Providence, in
Vancouver, Washington. Bishop Jounger officiated at this ceremony,
assisted by "Father" Schram and several other priests.
This ceremony included the "nuptial mass" which is the wedding ceremony
between the novice, or candidate, as the bride, and Jesus Christ, the
absent bridegroom. At this ceremony I received my wedding ring (which I
have yet) and took the perpetual vows of poverty, chastity and
obedience. These three things--the wedding ceremony, receiving the ring
and the taking of the vows--made me a "virgin bride of Jesus Christ."
The head-gear of the garb was changed at this ceremony of my "religious
profession," which was the only difference between the garb of the
novice and the professed sister in the order I had entered. I also
received my number, 554, which meant that I was the 554th sister to
enter that order, and which I kept throughout my sisterhood life. All
clothes and articles assigned to us for our use are marked with the
sister's number, just as seculars (people of the world) use their names
or initials, or the numbering of convicts in the penitentiary.
The following is, in substance, the form of the final and perpetual vows
I took:
"In the name of the Father, and of the Son, and of the Holy Ghost. I,
Elizabeth Schoffen, in religion Sister Lucretia, wishing to consecrate
myself to God as a daughter of charity, a servant of the poor, do hereby
make to the Divine Majesty the perpetual vows of poverty, chastity and
obedience, under the authority of the General Superior, and according to
the constitution and laws of the institute and organization.
"I humbly beg the Divine mercy through the infinite merits of our Lord
Jesus Christ, the intercession of His glorious Mother and the prayers of
the Patron Saints of this Institute, to grant me the grace of being
faithful to these vows of poverty, chastity and obedience; for the
dispensation of which I will humbly submit to my Mother General and the
Holy Father, the Pope. Amen."
Public-domain text, read in full here on John Shaqi.
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