The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
During our stay in New Orleans, we stopped at the convent of the
Dominican Sisters. In conversing with some of these sisters, we learned
how they recruited their ranks. Some of the most trust-worthy sisters
would be sent to Ireland to talk the poor Irish girls into coming to
this country and living good, pure, holy lives as sisters. We were also
told that as a rule, these girls died very young, and generally of
consumption. We saw some of them, and they surely looked like caged
birds, sorry and discontented, home-sick and care-worn. Previous to
this, feelers had been placed before the sisters in my community to see
what sisters were willing to go to Europe to get recruits for the
Sisters of Charity of Providence, and when I saw these girls, once, no
doubt, rosy cheeked and beautiful, but now pale and care-worn from the
unnatural, caged life they were living, I made a vow that I would never
be the means of enticing any foreigners to leave their homes to become
slaves for the Roman Hierarchy.
When we were in Burlington, Vermont, a sister-member of the same order I
belonged to, asked me to visit a relative sister of hers in the Ursuline
Convent in New Orleans. On the twelfth day of September, 1907, we
visited this convent--a monstrous prison-looking institution, about five
hundred feet long. Within the entrance there was a hall along the outer
wall and on the other side of the hall there were a number of small
rooms, or "stalls," about eight by ten feet in size. These stalls were
separated from the hall by iron bars, about one-half inch in diameter,
running from the floor to the ceiling, about two inches apart. I asked
to see the sister by name, and when she came we had to talk to her from
the other side of these bars. She extended her hand through the bars to
shake hands, and we kissed her the best we could with that barrier
between us. This was a cloistered order, and yet there was a parochial
school within the enclosure. The children's parents and other visitors
were only permitted to see the children or sisters as we had seen this
sister. About five feet from the floor, in the center of the grating of
each of these stalls, was a little door about fifteen inches square,
with a padlock on the inside. We were told these were used for articles
brought there that were too large to pass between the bars.
We visited some of the large plantations for which the South is famous,
seeing the cotton plants in all their different stages, from the
flowering to the picking of the cotton.
Returning to the Pacific Coast we came by the southern route, through
Texas, Arizona and California. We stopped a few hours in Los Angeles,
and about ten days at San Francisco and Oakland. From Oakland we visited
Stanford University, which was still very much demolished from the
earthquake nearly eighteen months before.
Public-domain text, read in full here on John Shaqi.
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