The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic ChurchSchoffen, Elizabeth
Religion
The Demands of Rome: Her Own Story of Thirty-One Years as a Sister of Charity in the Order of the Sisters of Charity of Providence of the Roman Catholic Church
Schoffen, Elizabeth
Ex-nuns -- United States -- Biography; Monastic and religious life of women
I had been suffering for several months from eye trouble, caused by the
excessive cold temperature, it being such a decided change from what I
had been accustomed to for so many years. I was being treated by the
government physician, but I used the trouble as a pretext to get
permission from Mother Nazareth, who was in Portland, to go to Spokane
to obtain the services of a specialist. The real reason for which I
wished to go to Spokane was to see Mrs. Kearney and make the final
arrangements for my leaving the community.
About March 10, 1912, I went to Spokane. During my three weeks there I
stopped at the Sacred Heart Hospital. Mrs. Kearney was friendly to the
sisters of the hospital, so I had her accompany me to the office of Dr.
Hopkins, who was treating me. In that manner, Mrs. Kearney and I had
ample time to talk and perfect the plans for my emancipation from the
everlasting demands of Rome.
When the time came, I could not reconcile myself fully to the thought of
leaving. My childhood and novitiate teaching of the terrible sins of the
outside world would come to my mind, and I would then think that I could
never leave the convent. The final test came two days before I left
Spokane for my return trip to Cranbrook. I concluded that I could not
get worse treatment in the world than I had received in the community;
that I would not have to work any harder in the world than I had for
nearly thirty-one years for the Roman Catholic system; that I would not
have to live a more abasing or humiliating life in the world than I had
been subjected to, by serving the meanest despotism of government; and I
realized that death was preferable and a thousand times more honorable
than to remain living in this sort of injustice. I loved the name
"Sister of Charity," but I knew I could no longer be a real Sister of
Charity under the cruel, oppressive, authoritative guidance I had
endured for so many years. I knew that I could be a better Sister of
Charity in the world than I could under the dictation of the Pope or his
representatives.
On April 2d, I returned to Cranbrook to get my few belongings and to
spend a few days with my sister before making the change. My heart was
so filled with what I had planned, that I could not refrain from telling
her almost as soon as I arrived from Spokane. When I told her of my
decision to leave the order, neither of us could restrain our feelings
and it was a day of tears and sorrow. We could neither eat nor talk. So
in the evening I told her that I had intended to spend several days with
her before going, but as it would do neither of us any particular good,
only causing grief, sorrow, and in the end probably nervous prostration,
I had decided to leave on the next train, which was on the following
afternoon.
Public-domain text, read in full here on John Shaqi.
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