The Descent of Man, and Selection in Relation to SexDarwin, Charles
History
The Descent of Man, and Selection in Relation to Sex
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
It is however possible, though far from probable, that the early
progenitors of man might formerly have diverged much in character,
until they became more unlike each other than any now existing races;
but that subsequently, as suggested by Vogt (22. ‘Lectures on Man,’
Eng. translat., 1864, p. 468.), they converged in character. When man
selects the offspring of two distinct species for the same object, he
sometimes induces a considerable amount of convergence, as far as
general appearance is concerned. This is the case, as shewn by von
Nathusius (23. ‘Die Rassen des Schweines,’ 1860, s. 46. ‘Vorstudien für
Geschichte,’ etc., Schweinesschädel, 1864, s. 104. With respect to
cattle, see M. de Quatrefages, ‘Unité de l’Espèce Humaine,’ 1861, p.
119.), with the improved breeds of the pig, which are descended from
two distinct species; and in a less marked manner with the improved
breeds of cattle. A great anatomist, Gratiolet, maintains that the
anthropomorphous apes do not form a natural sub-group; but that the
orang is a highly developed gibbon or semnopithecus, the chimpanzee a
highly developed macacus, and the gorilla a highly developed mandrill.
If this conclusion, which rests almost exclusively on brain-characters,
be admitted, we should have a case of convergence at least in external
characters, for the anthropomorphous apes are certainly more like each
other in many points, than they are to other apes. All analogical
resemblances, as of a whale to a fish, may indeed be said to be cases
of convergence; but this term has never been applied to superficial and
adaptive resemblances. It would, however, be extremely rash to
attribute to convergence close similarity of character in many points
of structure amongst the modified descendants of widely distinct
beings. The form of a crystal is determined solely by the molecular
forces, and it is not surprising that dissimilar substances should
sometimes assume the same form; but with organic beings we should bear
in mind that the form of each depends on an infinity of complex
relations, namely on variations, due to causes far too intricate to be
followed,—on the nature of the variations preserved, these depending on
the physical conditions, and still more on the surrounding organisms
which compete with each,—and lastly, on inheritance (in itself a
fluctuating element) from innumerable progenitors, all of which have
had their forms determined through equally complex relations. It
appears incredible that the modified descendants of two organisms, if
these differed from each other in a marked manner, should ever
afterwards converge so closely as to lead to a near approach to
identity throughout their whole organisation. In the case of the
convergent races of pigs above referred to, evidence of their descent
from two primitive stocks is, according to von Nathusius, still plainly
retained, in certain bones of their skulls. If the races of man had
Public-domain text, read in full here on John Shaqi.
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