The Descent of Man and Selection in Relation to Sex, Vol. IDarwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. I
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
Natural selection follows from the struggle for existence; and this from
a rapid rate of increase. It is impossible not bitterly to regret, but
whether wisely is another question, the rate at which man tends to
increase; for this leads in barbarous tribes to infanticide and many
other evils, and in civilised nations to abject poverty, celibacy, and
to the late marriages of the prudent. But as man suffers from the same
physical evils with the lower animals, he has no right to expect an
immunity from the evils consequent on the struggle for existence. Had he
not been subjected to natural selection, assuredly he would never have
attained to the rank of manhood. When we see in many parts of the world
enormous areas of the most fertile land peopled by a few wandering
savages, but which are capable of supporting numerous happy homes, it
might be argued that the struggle for existence had not been
sufficiently severe to force man upwards to his highest standard.
Judging from all that we know of man and the lower animals, there has
always been sufficient variability in the intellectual and moral
faculties, for their steady advancement through natural selection. No
doubt such advancement demands many favourable concurrent circumstances;
but it may well be doubted whether the most favourable would have
sufficed, had not the rate of increase been rapid, and the consequent
struggle for existence severe to an extreme degree.
_On the evidence that all civilised nations were once barbarous._—As we
have had to consider the steps by which some semi-human creature has
been gradually raised to the rank of man in his most perfect state, the
present subject cannot be quite passed over. But it has been treated in
so full and admirable a manner by Sir J. Lubbock,[249] Mr. Tylor, Mr.
M’Lennan, and others, that I need here give only the briefest summary of
their results. The arguments recently advanced by the Duke of
Argyll[250] and formerly by Archbishop Whately, in favour of the belief
that man came into the world as a civilised being and that all savages
have since undergone degradation, seem to me weak in comparison with
those advanced on the other side. Many nations, no doubt, have fallen
away in civilisation, and some may have lapsed into utter barbarism,
though on this latter head I have not met with any evidence. The
Fuegians were probably compelled by other conquering hordes to settle in
their inhospitable country, and they may have become in consequence
somewhat more degraded; but it would be difficult to prove that they
have fallen much below the Botocudos who inhabit the finest parts of
Brazil.
Public-domain text, read in full here on John Shaqi.
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