The Descent of Man and Selection in Relation to Sex, Vol. IDarwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. I
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
The evidence that all civilised nations are the descendants of
barbarians, consists, on the one side, of clear traces of their former
low condition in still-existing customs, beliefs, language, &c.; and on
the other side, of proofs that savages are independently able to raise
themselves a few steps in the scale of civilisation, and have actually
thus risen. The evidence on the first head is extremely curious, but
cannot be here given: I refer to such cases as that, for instance, of
the art of enumeration, which, as Mr. Tylor clearly shews by the words
still used in some places, originated in counting the fingers, first of
one hand and then of the other, and lastly of the toes. We have traces
of this in our own decimal system, and in the Roman numerals, which
after reaching to the number V., change into VI., &c., when the other
hand no doubt was used. So again, “when we speak of three-score and ten,
we are counting by the vigesimal system, each score thus ideally made,
standing for 20—for ‘one man’ as a Mexican or Carib would put it.”[251]
According to a large and increasing school of philologists, every
language bears the marks of its slow and gradual evolution. So it is
with the art of writing, as letters are rudiments of pictorial
representations. It is hardly possible to read Mr. M’Lennan’s work[252]
and not admit that almost all civilised nations still retain some traces
of such rude habits as the forcible capture of wives. What ancient
nation, as the same author asks, can be named that was originally
monogamous? The primitive idea of justice, as shewn by the law of battle
and other customs of which traces still remain, was likewise most rude.
Many existing superstitions are the remnants of former false religious
beliefs. The highest form of religion—the grand idea of God hating sin
and loving righteousness—was unknown during primeval times.
Public-domain text, read in full here on John Shaqi.
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