The Descent of Man and Selection in Relation to Sex, Vol. II (1st Edition)Darwin, Charles
Science
The Descent of Man and Selection in Relation to Sex, Vol. II (1st Edition)
Darwin, Charles
Evolution (Biology); Human beings -- Origin; Sex differences; Sexual dimorphism (Animals); Sexual selection in animals
Having made these preliminary remarks on the admiration felt by savages
for various ornaments, and for deformities most unsightly in our eyes,
let us see how far the men are attracted by the appearance of their
women, and what are their ideas of beauty. As I have heard it maintained
that savages are quite indifferent about the beauty of their women,
valuing them solely as slaves, it may be well to observe that this
conclusion does not at all agree with the care which the women take in
ornamenting themselves, or with their vanity. Burchell[424] gives an
amusing account of a Bushwoman, who used so much grease, red ochre, and
shining powder, “as would have ruined any but a very rich husband.” She
displayed also “much vanity and too evident a consciousness of her
superiority.” Mr. Winwood Reade informs me that the negroes of the West
Coast often discuss the beauty of their women. Some competent observers
have attributed the fearfully common practice of infanticide partly to
the desire felt by the women to retain their good looks.[425] In several
regions the women wear charms and love-philters to gain the affections
of the men; and Mr. Brown enumerates four plants used for this purpose
by the women of North-Western America.[426]
Hearne,[427] who lived many years with the American Indians, and who was
an excellent observer, says, in speaking of the women, “Ask a Northern
Indian what is beauty, and he will answer, a broad flat face, small
eyes, high cheek-bones, three or four broad black lines across each
cheek, a low forehead, a large broad chin, a clumsy hook nose, a tawny
hide, and breasts hanging down to the belt.” Pallas, who visited the
northern parts of the Chinese empire, says “those women are preferred
who have the Mandschú form; that is to say, a broad face, high
cheek-bones, very broad noses, and enormous ears;”[428] and Vogt remarks
that the obliquity of the eye, which is proper to the Chinese and
Japanese, is exaggerated in their pictures for the purpose, as “it
seems, of exhibiting its beauty, as contrasted with the eye of the
red-haired barbarians.” It is well known, as Huc repeatedly remarks,
that the Chinese of the interior think Europeans hideous with their
white skins and prominent noses. The nose is far from being too
prominent, according to our ideas, in the natives of Ceylon; yet “the
Chinese in the seventh century, accustomed to the flat features of the
Mogul races, were surprised at the prominent noses of the Cingalese; and
Thsang described them as having ‘the beak of a bird, with the body of a
man.’”
Public-domain text, read in full here on John Shaqi.
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