The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey TabernacleChurch, J. (John)
Religion
The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey Tabernacle
Church, J. (John)
Sermons, English -- 19th century
Jesus, yet grudge every good thing the Lord gives them, and they receive
with the sanction of the great head of the church, the heir of all
things. These, and many more afflictions the dear ministers of the
sanctuary experience. Oh! if many pious young men, who are anxious for
the ministry, even from the best of motives, if they could foresee what
they would pass through before they finish their course, they would
venture forward with more trembling steps than they do. These trials
made one of the greatest preachers (next to our dear Lord himself)
exclaim, _Who is sufficient for these things_? But glory be to Jesus,
our sufferings are of God, and our trials are not merely for ourselves,
as believers, but for the sake of God’s dear children. We are often cast
into these deep waters, to dive after some who have sunk very low in
soul, either in the waters of affliction, or in the deep mire of known,
felt, lamented, and painful corruptions. This teaching made Paul
understand all things, and all men: if he met with a soul in deep
terrors, he could describe their state, and point out their feelings,
having known the terrors of the Lord. If in bondage, if filled with
fears, if depressed in soul, if exercised with fiery darts, if fearful of
falling away, if fallen into sin, if distressed with a load of trials, if
persecuted, reproached, apparently forsaken, and dejected, he knows how
to prescribe the remedy, as well as to describe the state, both is a
mercy—and to be led by the divine Spirit, to be deeply acquainted with
sin and its miseries, with Jesus and his salvation, experimentally; to be
called, and enabled to preach both, with the testimony of God to the
soul, is a mercy for a minister; and what is he without such teaching?
For the whole design of the Spirit, leading to all the miseries of our
fallen nature, is but to endear Christ, and that we might prize the
precious truths of the Gospel, as they exhibit to us the only remedy for
all our woes; the mystery of the adorable trinity in unity, with the
several covenant acts of love to the election of grace; the glorious
undertaking of our adorable surety; the exact suitability of Jesus; his
infinite birth, his infinite life of obedience, his most wonderful death,
his glorious resurrection, his prevalent intercession, his covenant
engagements, his precious promises, his gracious presence, his
astonishing pity, his boundless compassion, his free grace, his saving
offices, his glorious perfections, his mediatorial glories, his sweet
titles, his precious characters, and his numerous appearances for his
church. These clearly stated to God’s chosen, without the mixture of
free-will, human performances, or any of the effects of old Adam’s
nature, will be owned and blessed to God’s own children, their glorious
remedy for every malady; while the faithful minister will be led to see
the gracious design of his God, in permitting him to feel, and leading
him into deep waters.
Public-domain text, read in full here on John Shaqi.
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