The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey Tabernacle — John Shaqi
The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey TabernacleChurch, J. (John)
Religion
The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey Tabernacle
Church, J. (John)
Sermons, English -- 19th century
It appears, the Prophets were not ashamed to handle an hammer, or an axe,
nor did their Master forbid it; they were mechanics, as well as
preachers. The Lord has often called the meanest of men to the highest
office in the Church of God, and made them eminently useful: David from
keeping Sheep; Elisha from the Plough’s-tail; Amos from gathering
Sycamore-fruit; the Apostles from their Barges; and those Prophets to
handle the axe, the saw, and the hammer. Their work as Carpenters and
Builders, serves to remind them of their spiritual occupation—and it is
worthy of observation, that when the Holy Spirit shewed Zechariah in
vision, of the future opposition that would be made against the kingdom
of Jesus, in the Gospel Dispensation, he shewed him four Horns, and after
that, he shewed him four Carpenters, who were to fray them, cut them
down; and such were the Apostles and Ministers of the Gospel in the four
parts of the World; who were to fell trees, cut them down, lay them low,
fit them, square them according to God’s Word, and thus build them up an
habitation for God, through the Spirit.
Our text relates, that as one was felling a Beam, the head of his Axe
fell into the water; (most probably into Jordan). This was a grief to
him, for the reason he assigned, so that he cried to Elisha, and said,
_Alas_, _master_, _for it is borrowed_! Possessing a spirit of honesty,
and being too poor to make it good to the lender, he applied to Elisha,
not to work a miracle, that we can tell, but because the man’s Axe was
sunk, and the Prophet’s work stopped. Thus, ministers have constantly
something to try them in their work; they well know the world is always
ready to reproach them, and the glorious cause they espouse, which fills
them with grief, but leads them to the dear Saviour, to appear in the
love of his heart, and in the power of his arm, for their deliverance,
who always kindly assures them his grace is sufficient for them. Some
have conjectured that this man was an hypocrite, or a figure of all false
preachers, who run unsent of God; who preach a borrowed experience, a
borrowed system of religion; who are only in the letter, and not in the
spirit; of whose religion and preaching, like the poor man’s Axe, it may
be truly said, _Alas_! _master_, _for it was borrowed_. And hence God
threatens the Prophets, that steal his words from others, and declares
they shall not profit this people at all; nor can unconverted, graceless
preachers profit the experimental children of God. A preacher must be
taught the plague of his own heart, the spirituality of God’s Law, the
value of a precious Jesus, in his Person and Work, by God the Spirit,
before he can be useful to the Church. We must first know, then speak
what we know, as the Apostle says, _We can but speak of the things which
we have seen_, _and we are his witnesses_. Many may borrow words from
real saints, and may appear like believers indeed; nor can even the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account