The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey TabernacleChurch, J. (John)
Religion
The Descent of the Branch into the Waters of Sorrow, to Bring up the Election of Grace: Being the Substance of a Sermon, Preached by J. Church, of the Surrey Tabernacle
Church, J. (John)
Sermons, English -- 19th century
This tells his gracious design to fetch us up from destruction, to make
atonement for all our transgressions, to fulfil all the Law’s demands, to
satisfy the justice of God, to harmonize every divine attribute, to
redeem his dear people from the curse, to open a way of access to God, to
sanctify every temporal blessing, to incense the gift of the Holy Ghost,
and that our old man might be crucified, that the whole body of death
might be destroyed, to conquer sin, to subdue Satan, to bar the mouth of
hell, to rend the vail of the temple, to open the pearly gates of the
celestial city, to remove spiritual death, to take away the sting of
temporal death, to finish transgression, make an end of sin, bring in an
everlasting righteousness, make reconciliation for iniquity, and to make
himself an everlasting name; and he must, he shall have, all the glory,
from first to last. Thus Jews died for these grand purposes—death is our
life; he hath raised us up in himself, raised up our poor fallen natures
indeed; and by virtue of his work we are restored to the image of God in
regeneration, to communion with God in conversion, and to the likeness of
Christ in our resurrection. Glory be to his dear name for stooping so
low to raise us so high; nor will he ever give over the wonders of his
grace till we are raised out of the mire of corruption, indwelling sin,
and out of the waters of all affliction; for the Lord will perfect his
begun good work, for his mercy endureth for ever.
Thus we see our fall, and our recovery in Christ. Not that the dear
people of God, in one sense, ever fell out of the flavour of God, or were
ever liable to be damned; but the nature of sin in God’s people is the
same as in the reprobate, and requires an infinite satisfaction—this
being given a free proclamation is issued out to all who feel their need
of this Jesus; they are welcome to him, and he has graciously assured
such he will in no wise cast them out—and this is a promise worth a
thousand worlds, and gladly accepted by them that believe, _That Jesus
Christ came into the world to save sinners_.—Praise ye the Lord.
Public-domain text, read in full here on John Shaqi.
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