The Description of a New World, Called the Blazing-WorldNewcastle, Margaret Cavendish, Duchess of
Science
The Description of a New World, Called the Blazing-World
Newcastle, Margaret Cavendish, Duchess of
Science fiction; Utopias -- Fiction; Voyages, Imaginary -- Early works to 1800
Numbers, answered they, concerning the Creation of the World, is, that
as Numbers do multiply, so does the World. The Empress asked, how far
Numbers did multiply? The Spirits answered, to Infinite. Why, said she,
Infinite cannot be reckoned, nor numbred. No more, answered they, can
the parts of the Universe; for God's Creation, being an Infinite action,
as proceeding from an Infinite Power, could not rest upon a finite
Number of Creatures, were it never so great. But leaving the mystery of
Numbers, proceeded the Empress, Let me now desire you to inform me,
Whether the Suns and Planets were generated by the Heavens, or Æthereal
Matter? The Spirits answered, That the Stars and Planets were of the
same matter which the Heavens, the Æther, and all other Natural
Creatures did consist of; but whether they were generated by the Heavens
or Æther, they could not tell: if they be, said they, they are not like
their Parents; for the Sun, Stars, and Planets, are more splendorous
then the Æther, as also more solid and constant in their motions: But
put the case, the Stars and Planets were generated by the Heavens, and
the Æthereal Matter; the question then would be, Out of what these are
generated or produced? If these be created out of nothing, and not
generated out of something, then it is probable the Sun, Stars and
Planets are so too; nay, it is more probable of the Stars, and Planets,
then of the Heavens, or the fluid Æther, by reason the Stars and Planets
seem to be further off from Mortality, then the particular parts of the
Æther; for no doubt but the parts of the Æthereal Matter, alter into
several forms, which we do not perceive of the Stars and Planets. The
Empress asked further, Whether they could give her information of the
three principles of Man, according to the doctrine of the Platonists; as
first of the Intellect, Spirit, or Divine Light. 2. Of the Soul of Man
her self: and 3. Of the Image of the Soul, that is, her vital operation
on the body? The Spirits answered, That they did not understand these
three distinctions, but that they seem'd to corporeal sense and reason,
as if they were three several bodies, or three several corporeal
actions; however, said they, they are intricate conceptions of irregular
Fancies. If you do not understand them, replied the Empress, how shall
human Creatures do then? Many, both of your modern and ancient
Philosophers, answered the Spirits, endeavour to go beyond Sense and
Reason, which makes them commit absurdities; for no corporeal Creature
can go beyond Sense and Reason; no not we Spirits, as long as we are in
our corporeal Vehicles. Then the Empress asked them, Whether there were
any Atheists in the World? The Spirits answered, That there were no more
Atheists then what Cabbalists make. she asked them further, Whether
Spirits were of a globous or round Figure? They answered, That Figure
belonged to body, but they being immaterial, had no Figure. she asked
Public-domain text, read in full here on John Shaqi.
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