Wales -- Description and travel; Wales -- Social life and customs
THE crime of incest hath so much prevailed, not only among the higher,
but among the lower orders of this people, that, not having the fear of
God before their eyes, they are not ashamed of intermarrying with their
relations, even in the third degree of consanguinity. They generally
abuse these dispensations with a view of appeasing those enmities which
so often subsist between them, because “their feet are swift to shed
blood;” and from their love of high descent, which they so ardently
affect and covet, they unite themselves to their own people, refusing to
intermarry with strangers, and arrogantly presuming on their own
superiority of blood and family. They do not engage in marriage, until
they have tried, by previous cohabitation, the disposition, and
particularly the fecundity, of the person with whom they are engaged. An
ancient custom also prevails of hiring girls from their parents at a
certain price, and a stipulated penalty, in case of relinquishing their
connection.
Their churches have almost as many parsons and sharers as there are
principal men in the parish. The sons, after the decease of their
fathers, succeed to the ecclesiastical benefices, not by election, but by
hereditary right possessing and polluting the sanctuary of God. And if a
prelate should by chance presume to appoint or institute any other
person, the people would certainly revenge the injury upon the institutor
and the instituted. With respect to these two excesses of incest and
succession, which took root formerly in Armorica, and are not yet
eradicated, Ildebert, bishop of Le Mans, in one of his epistles, says,
“that he was present with a British priest at a council summoned with a
view of putting an end to the enormities of this nation:” hence it
appears that these vices have for a long time prevailed both in Britany
and Britain. The words of the Psalmist may not inaptly be applied to
them; “They are corrupt and become abominable in their doings, there is
none that doeth good, no, not one: they are all gone out of the way, they
are altogether become abominable,” etc.
CHAPTER VII
OF THEIR SINS, AND THE CONSEQUENT LOSS OF BRITAIN AND OF TROY
Public-domain text, read in full here on John Shaqi.
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