The deserted wifeSouthworth, Emma Dorothy Eliza Nevitte
General
The deserted wife
Southworth, Emma Dorothy Eliza Nevitte
American fiction -- 19th century; Maryland -- Fiction
“Sophie, your cheeks are pale, and a livid blue circle surrounds your
eyes; you do not look like yourself—you are ill; do not keep school
to-day—give a holiday and rest.” These were the words addressed by Mrs.
May to her friend on the day succeeding the events related in the last
chapter. She had ridden over, attended by Augustus Wilde, to spend the
day with Sophie and help her to teach. They were standing in the
school-room just before calling the pupils.
“Yes, Miss Churchill, _do_ give a holiday to-day for my sake, as well as
for your own,” said Lieutenant Augustus, setting his cap and riding-whip
down upon the desk. “On Thursday my week’s leave of absence expires.
This is the last day I shall have an opportunity of spending with you,
and you look weary from confinement and work; everything points to a
holiday—come!”
Sophie smiled a sickly smile, and said she was very well.
“But I do not think so, and I never believe a _smile_ unless the _eyes_
smile, too,” said Emily; “now _I_ am going to give a holiday;” and so
saying, she went into the yard, called the children together by a bell,
and told them to go home, for there was to be no school that day. Sophie
Churchill was ever too yielding, and now, in the languor of dejection,
she made no opposition.
“Now, Sophie, we will go a fishing,” said Mrs. May, as she returned
after dismissing the children, “the fresh air off the bay will revive
you.”
“And I, Miss Churchill, feel very anxious for a forenoon’s frolic on the
waters, if that is any argument,” said Lieutenant Gusty, and he sought
Sophie’s eyes; but _they_ were bent upon the ground, or, when raised,
their intelligence, their light, their sympathy for _him_ was gone. He
_felt_ this, and his heart sank. Had he offended her? and how? He wished
to speak to her, or to his sister apart, and ask the reason, but he
could not speak to either upon the subject, in the presence of the
other. It is a feature in human sympathy, that one may be in company
with two equally loved and trusted friends, to _either_ of whom _apart_,
one would confide the secret that oppresses—for there is a feeling of
security, exclusiveness, sacredness, between _two_ friends conversing,
that is lost when a _third_, however equally dear to both, enters in—the
electric cord of full sympathy and confidence has but _two_ ends. The
Jesuits understand this, for by a statute of their order it is forbidden
that less than _three_ members go apart, or converse together. Now,
Augustus Wilde felt this without reasoning upon it.
Public-domain text, read in full here on John Shaqi.
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