French fiction -- Translations into English; Historical fiction; Man-woman relationships -- Fiction
“If you come any further, sir,” exclaimed the Marquise, growing paler,
“I shall fling myself out of the window!”
She sprang to the window, flung it open, and stood with one foot on
the ledge, her hand upon the iron balustrade, her face turned towards
Gaston.
“Go out! go out!” she cried, “or I will throw myself over.”
At that dreadful cry the servants began to stir, and M. de Nueil fled
like a criminal.
When he reached his home again he wrote a few lines and gave them to his
own man, telling him to give the letter himself into Mme. de Beauseant’s
hands, and to say that it was a matter of life and death for his master.
The messenger went. M. de Nueil went back to the drawing-room where his
wife was still murdering the _Caprice_, and sat down to wait till the
answer came. An hour later, when the _Caprice_ had come to an end, and
the husband and wife sat in silence on opposite sides of the hearth,
the man came back from Valleroy and gave his master his own letter,
unopened.
M. de Nueil went into a small room beyond the drawing-room, where he had
left his rifle, and shot himself.
The swift and fatal ending of the drama, contrary as it is to all the
habits of young France, is only what might have been expected. Those who
have closely observed, or known for themselves by delicious experience,
all that is meant by the perfect union of two beings, will understand
Gaston de Nueil’s suicide perfectly well. A woman does not bend and form
herself in a day to the caprices of passion. The pleasure of loving,
like some rare flower, needs the most careful ingenuity of culture.
Time alone, and two souls attuned each to each, can discover all its
resources, and call into being all the tender and delicate delights for
which we are steeped in a thousand superstitions, imagining them to be
inherent in the heart that lavishes them upon us. It is this wonderful
response of one nature to another, this religious belief, this certainty
of finding peculiar or excessive happiness in the presence of one we
love, that accounts in part for perdurable attachments and long-lived
passion. If a woman possesses the genius of her sex, love never comes to
be a matter of use and wont. She brings all her heart and brain to love,
clothes her tenderness in forms so varied, there is such art in her
most natural moments, or so much nature in her art, that in absence
her memory is almost as potent as her presence. All other women are as
shadows compared with her. Not until we have lost or known the dread of
losing a love so vast and glorious, do we prize it at its just worth.
And if a man who has once possessed this love shuts himself out from it
by his own act and deed, and sinks to some loveless marriage; if by some
incident, hidden in the obscurity of married life, the woman with whom
he hoped to know the same felicity makes it clear that it will never
be revived for him; if, with the sweetness of divine love still on his
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