With peoples who did not live too far from the equator, the Moon,
therefore, took precedence of the Sun. Among the Mexicans existed,
long ago, a peculiar unit for measuring long periods of time, called
“_tonalamatl_,” comprising 260 days. It was undoubtedly intended to
contain nine synodical months (reckoned from new Moon to new Moon).
But such a period would consist of 265.58 days and so could not be
made to agree with the double decade and was therefore shortened to
260 days, as we round off the solar year, in reality 365.24 days, to
an even 365 days. Elaborate studies have been made in order to explain
why the Mexicans chose nine synodical months instead of twelve, as
most other peoples, but the question has not been solved. This much is
certain, that “_tonalamatl_” has nothing to do with the solar year,
but only with the month. The high age of “_tonalamatl_” is proved by
the fact that the priests adhered to it in magic and horoscope casting
long after the solar year came into public use. A learned Mexican, de
Jonghe, has pointed out that “_tonalamatl_” was used by all the tribes
belonging to the Nahua-group, which tribes separated very long ago.
This unit of time, therefore, bears all the evidence of a very high
age, but is obviously younger than the synodical month.
Our information in regard to Moon-worship among the peoples of
Mesopotamia is even more explicit. The Moon (Sin) was rendered homage
far earlier than the Sun (Shamash). The following translation of a hymn
in cuneiform letters I quote from L. Bergström, who published a study
on “Semitic Moon-Worship” in _Nordisk Tidskrift_, 1909:
Oh, Sin, thou who alone givest light,
Thou, who bringest light to men,
Thou, who showest favour to the dark-tressed ones,
Thy light shines on the firmament,
Thy torch illuminates like fire,
Thy radiance fills the wide earth.
Oh, heavenly Anu, whose insight and wisdom no one comprehends,
Thy light is splendid as Shamash, thy firstborn,
Before thee prostrate the great gods themselves in the dust
For on thee rests the fate of the world.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account