The Destiny of Man, Viewed in the Light of His OriginFiske, John
Religion
The Destiny of Man, Viewed in the Light of His Origin
Fiske, John
Human beings; Immortality
The second method of forming great political bodies was that of
_conquest with incorporation_. The conquering tribe, while annexing its
neighbours, gradually admitted them to a share in the government. In
this way arose the Roman empire, the largest, the most stable, and in
its best days the most pacific political aggregate the world had as yet
seen. Throughout the best part of Europe, its conquests succeeded in
transforming the ancient predatory type of society into the modern
industrial type. It effectually broke up the primeval clan-system, with
its narrow ethical ideas, and arrived at the broad conception of rights
and duties coextensive with Humanity. But in the method upon which Rome
proceeded there was an essential element of weakness. The simple device
of representation, by which political power is equally retained in all
parts of the community while its exercise is delegated to a central
body, was entirely unknown to the Romans. Partly for this reason, and
partly because of the terrible military pressure to which the frontier
was perpetually exposed, the Roman government became a despotism which
gradually took on many of the vices of the Oriental type. The political
weakness which resulted from this allowed Europe to be overrun by
peoples organized in clans and tribes, and for some time there was a
partial retrogression toward the disorder characteristic of primitive
ages. The retrogression was but partial and temporary, however; the
exposed frontier has been steadily pushed eastward into the heart of
Asia; the industrial type of society is no longer menaced by the
predatory type; the primeval clan-system has entirely disappeared as a
social force; and warfare, once ubiquitous and chronic, has become local
and occasional.
Public-domain text, read in full here on John Shaqi.
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