The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
ALTHOUGH the living form and written annals of Etruria perished
thousands of years ago, and although but slight references to her
affairs have come down to us in the documents of contemporary
nations, yet, through a comparatively recent acquisition of facts,
we have quite a distinct and satisfactory knowledge of her
condition and experience when her power was palmiest. We follow
the ancient Etruscans from the cradle to the tomb, perceiving
their various national costumes, peculiar physiognomies, names and
relationships, houses, furniture, ranks, avocations, games, dying
scenes, burial processions, and funeral festivals. And, further
than this, we follow their souls into the world to come, behold
them in the hands of good or evil spirits, brought to judgment and
then awarded their deserts of bliss or woe. This knowledge has
been derived from their sepulchres, which still resist the
corroding hand of Time when nearly every thing else Etruscan has
mingled with the ground.1 They hewed their tombs in the living
rock of cliffs and hills, or reared them of massive masonry. They
painted or carved the walls with descriptive and symbolic scenes,
and crowded their interiors with sarcophagi, cinerary urns, vases,
goblets, mirrors, and a thousand other articles covered with
paintings and sculptures rich in information of their authors.
From a study of these things, lately disinterred in immense
quantities, has been constructed, for the most part, our present
acquaintance with this ancient people. Strange that, when the
whole scene of life has passed away, a sepulchral world should
survive and open itself to reveal the past and instruct the
future! We seem to see, rising from her tombs, and moving solemnly
among the mounds where all she knew or cared for has for so many
ages been inurned, the ghost of a mighty people. With dejected air
she leans on a ruined temple and muses; and her shadowy tears fall
silently over what was and is not.
The Etruscans were accustomed to bury their deceased outside their
walls; and sometimes the city of the living was thus surrounded by
a far reaching city of the dead. At this day the decaying fronts
of the houses of the departed, for miles upon miles along the
road, admonish the living traveller. These stone hewn sepulchres
crowd nearly every hill and glen. Whole acres of them are also
found upon the plains, covered by several feet of earth, where
every spring the plough passes over them, and every autumn the
harvest waves; but the dust beneath reposes well, and knows
nothing of this.
"Time buries graves. How strange! a buried grave! Death cannot
from more death its own dead empire save."
The houses of the dead were built in imitation of the houses of
the living, only on a smaller scale; and the interior arrangements
were so closely copied that it is said the resemblance held in all
but the light of day and the sound and motion of life. The images
1 Mrs. Gray, Sepulchres of Etruria.
Public-domain text, read in full here on John Shaqi.
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