Ormuzd created a resplendent and happy world. Ahriman instantly made deformity, impurity, and gloom, in opposition to it. All beauty, virtue, harmony, truth, blessedness, were the work of the former. All ugliness, vice, discord, falsehood, wretchedness, belonged to the latter. They grappled and mixed in a million hostile shapes. This universal battle is the ground of ethics, the clarion call to marshal out the hostile hosts of good and ill; and all other war is but a result and a symbol of it. The strife thus indicated between a Deity and a Devil, both subordinate to the unmoved ETERNAL, was the Persian solution of the problem of evil, their answer to the staggering question, why pleasure and pain, benevolence and malignity, are so conflictingly mingled in the works of nature and in the soul of man. In the long struggle that ensued, Ormuzd created multitudes of co operant angels to assail his foe, stocking the clean empire of Light with celestial allies of his holy banner, who hang from heaven in great numbers, ready at the prayer of the righteous man to hie to his aid and work him a thousandfold good. Ahriman, likewise, created an equal number of assistant demons, peopling the filthy domain of Darkness with counterbalancing swarms of infernal followers of his pirate flag, who lurk at the summit of hell, watching to snatch every opportunity to ply their vocation of sin and ruin. There are such hosts of these invisible antagonists sown abroad, and incessantly active, that every star is crowded and all space teems with them. Each man has a good and a bad angel, a ferver and a dev, who are endeavoring in every manner to acquire control over his conduct and possession of his soul.