The Persians curiously personified the source of organic life in the world under the emblem of a primeval bull. In this symbolic beast were packed the seeds and germs of all the creatures afterwards to people the earth. Ahriman, to ruin the creation of which this animal was the life medium, sought to kill him. He set upon him two of his devs, who are called "adepts of death." They stung him in the breast, and plagued him until he died of rage. But, as he was dying, from his right shoulder sprang the androgynal Kaiomorts, who was the stock root of humanity. His body was made from fire, air, water, and earth, to which Ormuzd added an immortal soul, and bathed him with an elixir which rendered him fair and glittering as a youth of fifteen, and would have preserved him so perennially had it not been for the assaults of the Evil One.9 Ahriman, the enemy of all life, determined to slay him, and at last accomplished his object; but, as Kaiomorts fell, from his seed, through the power of Ormuzd, originated Meschia and Meschiane, male and female, the first human pair, from whom all our race have descended. They would never have died,10 but Ahriman, in the guise of a serpent, seduced them, and they sinned and fell. This account is partly drawn from that later treatise, the Bundehesh, whose mythological cosmogony reminds us of the Scandinavian Ymer. But we conceive it to be strictly reliable as a representation of the Zoroastrian faith in its essential doctrines; for the earlier documents, the Yasna, the Yeshts, and the Vendidad, contain the same things in obscure and undeveloped expressions. They, too, make repeated mention of the mysterious bull, and of Kaiomorts.11 They invariably represent death as resulting 9 Kleuker, Zend Avesta, band i. anhang 1, s. 263. 10 Ibid. band i. s. 27. 11 Yasna, 24th IIa.