The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
Augustine pointedly observes, "It is no evil that the origin of
the soul remains obscure, if only its redemption be made
certain."13 Non est periculum si origo animoe lateat, dum
redemptio clareat. No matter how humanity originates, if its
object be to produce fruit, and that fruit be immortal souls. When
our organism has perfected its intended product, willingly will we
let the decaying body return into the ground, if so be we are
assured that the ripened spirit is borne into the heavenly garner.
Let us, in close, reduce the problem of the soul's origin to its
last terms. The amount of force in the universe is uniform.14
Action and reaction being equal, no new creation of force is
possible: only its directions, deposits, and receptacles may be
altered. No combination of physical processes can produce a
previously non existent subject: it can only initiate the
modification, development, assimilation, of realities already in
being. Something cannot come out of nothing. The quickening
formation of a man, therefore, implies the existence, first, of a
material germ, the basis of the body; secondly, of a power to
impart to that germ a dynamic impulse, in other words, to deposit
in it a spirit atom, or monad of life force. Now, the fresh body
is originally a detached product of the parent body, as an apple
is the detached product of a tree. So the fresh soul is a
transmitted force imparted by the parent soul, either directly
from itself, or else conditioned by it and drawn from the ground
life of nature, the creative power of God. If filial soul be
begotten by procession and severance of conscious force from
parental soul, the spiritual resemblance of offspring and
progenitors is clearly explained. This phenomenon is also equally
well explained if the parent soul, so called, be a die striking
the creative substance of the universe into individual form. The
latter supposition seems, upon the whole, the more plausible and
scientific. Generation is a reflex condition moving the life basis
of the world to produce a soul, as a physical impression moves the
soul to produce a perception.15
Public-domain text, read in full here on John Shaqi.
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