The Destiny of the Soul: A Critical History of the Doctrine of a Future Life — John Shaqi
The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
Every sound argument is instantly crowned with universal victory
in the sight of God, and therefore must at last be so in the sight
of mankind. However slowly the logic of events limps after the
logic of thoughts, it always follows. Let the mind of one man
perceive the true meaning of the doctrine of the general
resurrection and judgment and eternal life, as a natural evolution
of history from within, and it will spread to the minds of all
men; and the misinterpretation of that doctrine so long prevalent,
as a preternatural irruption of power from without, will be set
aside forever. For there is a providential plan of God, not
injected by arbitrary miracle, but inhering in the order of the
world, centred in the propulsive heart of humanity, which beats
throb by throb along the web of events, removing obstacles and
clearing the way for the revelation of the completed pattern. When
it is done no trumpets may be blown, no rocks rent, no graves
opened. But all immortal spirits will be at their goals, and the
universe will be full of music.
NEW YORK, February 22, 1878.
PREFACE.
WHO follows truth carries his star in his brain. Even so bold a
thought is no inappropriate motto for an intellectual workman, if
his heart be filled with loyalty to God, the Author of truth and
the Maker of stars. In this double spirit of independence and
submission it has been my desire to perform the arduous task now
finished and offered to the charitable judgment of the reader. One
may be courageous to handle both the traditions and the novelties
of men, and yet be modest before the solemn mysteries of fate and
nature. He may place no veil before his eyes and no finger on his
lips in presence of popular dogmas, and yet shrink from the
conceit of esteeming his mind a mirror of the universe. Ideas,
like coins, bear the stamp of the age and brain they were struck
in. Many a phantom which ought to have vanished at the first cock
crowing of reason still holds its seat on the oppressed heart of
faith before the terror stricken eyes of the multitude. Every
thoughtful scholar who loves his fellow men must feel it an
obligation to do what he can to remove painful superstitions, and
to spread the peace of a cheerful faith and the wholesome light of
truth. The theories in theological systems being but philosophy,
why should they not be freely subjected to philosophical
criticism? I have endeavored, without virulence, arrogance, or
irreverence towards any thing sacred, to investigate the various
doctrines pertaining to the great subject treated in these pages.
Many persons, of course, will find statements from which they
dissent, sentiments disagreeable to them. But, where thought and
discussion are so free and the press so accessible as with us, no
one but a bigot will esteem this a ground of complaint. May all
such passages be charitably perused, fairly weighed, and, if
unsound, honorably refuted! If the work be not animated with a
Public-domain text, read in full here on John Shaqi.
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