The Destiny of the Soul: A Critical History of the Doctrine of a Future Life — John Shaqi
The Destiny of the Soul: A Critical History of the Doctrine of a Future LifeAlger, William Rounseville
Religion
The Destiny of the Soul: A Critical History of the Doctrine of a Future Life
Alger, William Rounseville
Future life -- Christianity -- Bibliography; Future life -- Christianity -- History of doctrines
skeleton, waving a black banner over the world and sounding
through a trumpet, "Woe, woe to the inhabitants of the earth!" by
interpreting the great event as punishment instead of fulfilment,
extermination instead of transition, men have elaborated, in the
faith of their imaginations, a melodramatic death which nature
never made. Truly, to the capable observer, death bears the double
aspect of necessity and benignity: necessity, because it is an
ultimate fact, as the material world is made, that, since organic
action implies expenditure of force, the modicum of force given to
any physical organization must finally be spent; benignity,
because a bodily immortality on earth would both prevent all the
happiness of perpetually rising millions and be an unspeakable
curse upon its possessors.
The benevolence of death appears from this fact, that it
boundlessly multiplies the numbers who can enjoy the prerogatives
of life. It calls up ever fresh generations, with wondering eyes
and eager appetites, to the perennial banquet of existence. Had
Adam not sinned and been expelled from Paradise, some of the
Christian Fathers thought, the fixed number of saints foreseen by
God would have been reached and then no more would have been
born.15
Such would have been the necessity, there being no death. But, by
the removal of one company as they grow tired and sated, room is
made for a new company to approach and enjoy the ever renewing
spectacle and feast of the world. Thus all the delightful boons
life has, instead of being cooped within a little stale circle,
are ceaselessly diffused and increased. Vivacious claimants
advance, see what is to be seen, partake of what is furnished, are
satisfied, and retire; and their places are immediately taken by
hungry successors. Thus the torch of life is passed briskly, with
picturesque and stimulating effect, along the manifold race of
running ages, instead of smouldering stagnantly forever in the
moveless grasp of one. The amount of enjoyment, the quantity of
conscious experience, gained from any given exhibition by a
million persons to each of whom it is successively shown for one
hour, is, beyond all question, immensely greater and keener than
one person could have from it in a million hours. The generations
of men seem like fire flies glittering down the dark lane of
History; but each swarm had its happy turn, fulfilled its hour,
and rightfully gave way to its followers. The disinterested
beneficence of the Creator ordains that the same plants, insects,
men, shall not unsurrenderingly monopolize and stop the bliss of
breath. Death is the echo of the voice of love reverberated from
the limit of life.
Public-domain text, read in full here on John Shaqi.
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