The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the TurksPears, Edwin
History
The Destruction of the Greek Empire and the Story of the Capture of Constantinople by the Turks
Pears, Edwin
Byzantine Empire -- History -- 1081-1453; Istanbul (Turkey) -- History -- Siege, 1453
Meantime the emperor, who could not or would not understand this bitter
opposition to his desires, was aware that negotiations were going on
between Charles of Anjou, king of Sicily (whose daughter had married
the son and heir of Baldwin, the ex-emperor), and the Venetians for an
attack upon his territories and the restoration of the Latin empire.
Michael sent costly presents to the pope, and once more declared his
determination to bring about Union, and asked his indulgence. Once
more he sent delegates to the pope, who in return ordered Charles
to facilitate their passage through his dominions and to postpone
hostilities. The emperor insisted on Union, and in the following
year, 1274, he and some of the bishops sent other delegates to Lyons
to complete a formal reconciliation. On their arrival in that city
they pronounced during the celebration of Mass the obnoxious clause.
Gregory the Tenth declared that they had come voluntarily to submit
themselves, to make the Roman confession of faith, and to recognise his
supremacy. After George Acropolitas had read the emperor’s profession,
and the envoy of the bishops theirs, a _Te Deum_ was sung and the Union
proclaimed. But whatever the pope or the emperor might wish or even do,
the Eastern Church was not prepared to ratify a reconciliation. The
patriarch still refused to yield. He had gone as far as he intended to
go and declared that he would abdicate if the Union were accomplished.
Thereupon he was deposed by the synod. Immediately afterwards the
pope’s name was introduced into the public prayers, but with the result
that the breach between those in favour of Union and those opposed to
it became wider. The emperor pertinaciously persevered, and with his
consent Veccus, who had now gone over to the emperor’s side, was named
patriarch.
On the return of the delegates from Lyons, preaching friars were sent
to Constantinople by Innocent the Fifth. On his death, in 1276, his
successor, John the Twenty-fifth, sent nuncios, who were received with
great honour, and Michael, in return, together with the patriarch sent
delegates to confirm the Union. They arrived, however, in Rome after
the death of John. In 1277 Michael and his son Andronicus, the heir to
the throne, who was now of full age, formally confirmed the Union of
the Churches. Thereupon there began a struggle with those who opposed
it. The patriarch Veccus excommunicated its adversaries, mentioning the
leaders by name. John the Bastard, the despot of Epirus, who was the
foremost, at once called a Council and submitted the question to its
decision. This Council anathematised alike the emperor, the pope, and
the patriarch. Some of the nobles and officers sent against John openly
declared for him as the defender of the ancient faith.
Public-domain text, read in full here on John Shaqi.
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