circumstance, every custom on these occasions leaves little room for the expectation of domestic felicity. A young lady is to be married, and a young gentleman is found in the necessary predicament. She is promised a certain dower, and he is possessed of a certain fortune, into the state of which, as in duty bound, her parents make the strictest inquiry. But the case is widely different on the part of the young gentleman. No inquiry must be made by him. The character of his future bride it is impossible for him to know, that of her relations concerns him little, and into their means of giving the dower they promise, he is forbidden to inquire, on pain of excommunication. Any doubt on the subject would show that their daughter did not possess his love!--O that prostituted name love! used every day to quality the basest and most ignoble feelings of our nature. But to go on with the history of a French marriage. The contract generally imports, that the father of the young lady shall pay a certain yearly sum to her husband, and a further sum is promised to be left her at the death of her parents. The benefits of this arrangement are obvious and manifold, and well calculated to check the exorbitant power which husbands have over their wives. A part of the ceremony, and one of the most essential, is the _corbeille de marriage_, or wedding present from the lover to his bride. This is scarcely a matter of courtesy alone, as some might imagine, but almost of right, which the young lady would yield upon no consideration whatever. It is a sort of price, and is expected to be the amount of two years' revenue. The _corbeille_ is a basket lined with white satin, and containing a variety of articles of dress and jewellery. One indispensable part is a cashemere; and the rest is made up of laces, diamonds, and all the thousand little nothings which enter into the composition of a fine lady. The civil ceremony at the commune is all which the present law requires, but the religious part is seldom if ever dispensed with. The first takes place generally in the morning, without any display. The ceremonies of the church however are delayed till near midnight, and have in general the advantage of new scenery, dresses, and decorations. The higher the class, and the better the taste of the parties, of course, the simpler are all the arrangements, and the fewer and more nearly connected are the persons present. With such a system is it possible that there can be such a thing as _home?_ That it is possible--that it may be found, is one of the finest traits of the French character. All their habits, all their customs, from time immemorial, have been opposed to domestic life; and yet they occasionally create it for themselves. TRAVELLING.