The Development of Embroidery in AmericaWheeler, Candace
History
The Development of Embroidery in America
Wheeler, Candace
Bayeux tapestry; Embroidery -- United States; Tapestry -- United States
I think this stuffed work was rather rare, for I have only seen two
specimens, and as it required unusual and exhaustive skill in
needlework, the production was naturally limited. The practice was one
of the exotic efforts of some one of large leisure and lively ambitions
who belonged to the class of prosperous citizens.
"Patchwork," as it was appropriately called, was more often a farmhouse
industry, which accounts for its narrow limits, since, with choice of
material, even a small familiarity with geometrical design might bring
good results. It might have easily become good domestic art. Geometrical
borders in two colors would have taken their place in decorative work,
and the applied work, so often ventured upon, was the beginning of one
very capable method. The skillful needlework, the elaborate quilting,
the stitchery and stuffing are worthy of respect, for the foundation of
it all was great dexterity in the use of the needle.
CHAPTER IV -- MORAVIAN WORK, PORTRAITURE, FRENCH EMBROIDERY, AND
LACEWORK
While the ladies and house mistresses of New England were busy with
their crewelwork, the children with their little samplers, and farm
housemothers sewed patchwork in the intervals of spinning and weaving,
an entirely different development of needlework art had taken place,
beginning in Pennsylvania. Embroidery in America did not grow
exclusively from seed brought over in the Mayflower. It sprang from many
sources, but its finest qualities came from the influence of what was
called "Bethlehem Embroidery."
The advent of this style of needlework was interesting. It originated in
a religious community founded in 1722 at Herrnhut, Germany, by Count
Zinzendorf. It was a strictly religious, semimonastic group of single
men and single women, whose hearts were filled with zeal for mission
work. At that period, I suppose America seemed a possible and promising
field for such efforts, and accordingly forty-five of the brothers and
as many of the sisters turned their faces toward this new world. One
can fancy that when the thought first entered their minds, of coming to
a land peopled by savage Indians, with but a bare sprinkling of "the
Lord's people," they trembled even in their dreams at the thought of the
cruel incidents they might encounter in that wilderness toward which
they were impelled by apostolic zeal, and the unquiet sea upon which
they were about to embark foreshadowed an unknown future. But there was
small danger for them upon the sea; surely they could not sink in
troubled waters, these etherial souls! The heavenly quality of them
would upbear the vessel and cargo. They would come safe to land, no
matter how tempestuous the elements!
Public-domain text, read in full here on John Shaqi.
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