The Ismā‘īlia movement then is one aspect of the persistent
battle[57:1] which the intellectually independent Persian waged against
the religious and political ideals of Islam. Originally a branch of the
Shī‘ite religion, the Ismā‘īlia sect assumed quite a cosmopolitan
character with ‘Abdulla ibn Maimūn--the probable progenitor of the
Fātimid Caliphs of Egypt--who died about the same time when
Al-As̱ẖ‘arī, the great opponent of Freethought, was born. This curious
man imagined a vast scheme in which he weaved together innumerable
threads of various hues, resulting in a cleverly constructed
equivocation, charming to the Persian mind for its mysterious character
and misty Pythagorean Philosophy. Like the Association of the Brethren
of Purity, he made an attempt, under the pious cloak of the doctrine of
Imāmat (Authority), to synthesise all the dominating ideas of the time.
Greek Philosophy, Christianity, Rationalism, Sūfīism, Manichaeism,
Persian heresies, and above all the idea of reincarnation, all came
forward to contribute their respective shares to the boldly conceived
Ismā‘īlian whole, the various aspects of which were to be gradually
revealed to the initiated, by the "Leader"--the ever Incarnating
Universal Reason--according to the intellectual development of the age
in which he incarnated himself. In the Ismā‘īlian movement, Freethought,
apprehending the collapse of its ever widening structure, seeks to rest
upon a stable basis, and, by a strange irony of fate, is led to find it
in the very idea which is revolting to its whole being. Barren
authority, though still apt to reassert herself at times, adopts this
unclaimed child, and thus permits herself to assimilate all knowledge
past, present and future.
[57:1] Ibn Ḥazm in his Kitāb al-Milal, looks upon the heretical
sects of Persia as a continuous struggle against the Arab power
which the cunning Persian attempted to shake off by these
peaceful means. See Von Kremer's Geschichte der herrschenden
Ideen des Islams, pp. 10, 11, where this learned Arab historian
of Cordova is quoted at length.
Public-domain text, read in full here on John Shaqi.
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