The Development of Religious Liberty in ConnecticutGreene, M. Louise (Maria Louise)
History
The Development of Religious Liberty in Connecticut
Greene, M. Louise (Maria Louise)
Connecticut -- Church history
"17 Answ. (1) Great care is taken for the instruction of ye people in
ye X'tian religion, by ministers catechising of them and preaching to
them twice every Sabbath daye and sometimes on lecture dayes; and so
by masters of famalayes instructing and catechising the children and
servants being so required by law. In our corporation there are
twenty-six towns and twenty-one churches. There is in every town in
the colony a settled minister except in two towns newly begun."--This
was equivalent to one minister to 460 persons, or to about 90
families.--_Conn. Col. Rec._ iii, 300. Trumbull's _Hist. of
Conn._ i, 397.
[d] Humphrey Norton in the New Haven colony was whipped severely,
burnt in the hand with the letter "H" for heretic, and banished for
being a Quaker. The next year, for testifying against the treatment of
Norton, William Bond, Mary Dyer, and Mary Whetherstead were
apprehended by the same authorities, and forcibly carried back to
Rhode Island.--H. Rogers, _Mary Dyer_, p. 36. For the Quaker Laws
of both colonies see Note 69.
[e] The notorious William Ledra of later Massachusetts fame was one of
these.
[f] This year a law was passed requiring every person to carefully
apply himself on the Lord's day to the duties of religion. See _New
Haven Hist. Soc. Papers_, ii, 399.
[g] "Articles of Misdemeanor vs. Connecticut, July, 1665. "They deny
to the inhabitants the exercise of the religion of the church of
England; arbitrarily fining those who refuse to come to their
congregational assemblies."
Law Book of Conn, printed 1670. "It is ordered that when the ministry
of the word is established according to the Gospel, throughout this
Colony, every person shall duly resort and attend thereunto
respectively upon the Lord's day, upon public fast days and days of
thanksgiving as are generally kept by appointment of authority; and
any person ... without necessary cause, withdrawing himself from the
public ministry of the word, he shall forfeit for his absence from
every such meeting five shillings."--_Conn. Col. Rec_. iii, 294.
[h] They reported that the colony would "not hinder any from enjoying
the sacraments and using the common prayer book, provided that they
hinder not the maintenance of the public minister."--Hutchinson,
_Hist, of Mass._, p. 412.
Dr. Beardsley suggests that influential citizens may have assured them
that the laws would be modified to accommodate
Episcopalians.--E. E. Beardsley, _Hist. of the Episcopal Church_,
i, p. 116.
[i] Population in 1656, 800; 1665, 9000; 1670-80, 10,000-14,000; 1689,
17,000-20,000; 1730, approximately, 50,000; 1756, 130,000; 1761,
145,000; 1776, 200,000; 1780, 237,946--F. B. Dexter, Estimates of the
Population of the American Colonies, in _American Antiquarian
Society Proceedings_, 2d series, vol. 5.
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